Since I've been doing lots of homeschool notebooking recently I thought I would share what I'm doing. In this post I'll show our religion pages so far. This is a work in progress. One of the things I like about lapbooks/notebooks is that you can build them slowly. You can have an overview of the basic material on the first page, and then put details on later pages. OR you can start with a detail and then build up to the overview. There are so many ways to go! I tried making a couple of regular file-folder type lapbooks and was quite happy with how they turned out. (here is one). However, while I was researching online and thinking about it, I decided that I preferred the notebook binder format to the file folder format. You can easily put any mini-book (or file folder game, or mini-office) on a card-stock page in a binder and this (to me) allows for a lot of flexibility and yet continuity. You can rearrange the papers in the order that seems best. You can migrate just one or two into a smaller binder. You can use them as dividers for regular notebooking pages. The possibilities again are endless. You can even use the cardstock pages as extensions in a future lapbook, if you decide you prefer that format. And they are compatible with regular notebooking pages. So that's what this post shows. Materials I Used: Cardstock Fiskar Paper Cutter (I love this thing, wow, and it is affordable too) Scrapbooking paper I had around the house. Glue Sticks I had around the house. Colored and white printing paper I had around the house. Our printer (I don't have a colored printer so I go for black and white images for printables) This is another thing I like about this craft. You can use almost everything that comes into the house that has a visual element. I totally am going to cut up church bulletins and wrapping paper now. My goal with the religious notebooking is to build pages which supplement the catechetical resources we are using. We use a variety of resources depending on what I want my child to learn. Some core resources: Faith and Life (Ignatius PRess). There are some downloadable scopes and sequences at this site which are useful. Living My Religion. St Joseph Baltimore Catechism. These are probably my most-used catechisms by a long shot. ThatResourceSite has a lot of free foldable/lapbook type resources for Catholics (they call them F3 Folders). They also have all kinds of interesting printables. Unless otherwise noted, the resources I link to in this post are from that site. What I love about notebooks is that they can be homemade customized reference books. So even if you are using several different things, you don't have to get confused. I. Liturgical Calendar Page Materials Used: Michele Quigley's Liturgical Wheel graphic (HT Valerie Malott's blog) Color the Seasons Liturgical Wheel (PDF) Learn about the Chasuble and Liturgical Seasons (We printed the vestments out in small -form, then glued them to little cross booklets which I made of cardstock so we can put more information inside) 2. Liturgical Dedication of the Months I have always wanted to follow the dedication of the months of the year. I found this post More on dedication of the months of the year which showed a way to do this in a lapbook format. So here is my version. The page I linked to has printable color pictures to put inside the little booklets. I don't have access to a color printer, so I collected some black and white pictures (I did my best to choose public domain images but if you notice a copyrighted picture, let me know). Dedication of the Months Smaller Dedication of the Months It took two pages of the notebook as you can see. I haven't labelled the front of the booklets yet. I made match-book style booklets. This page shows you how to make matchbooks. Here's a picture showing the inside of a couple of the matchbooks. On the back of the second page, I am planning to do something similar with the dedication of the days of the week. But I haven't done this yet. 3. Perfections of God For this page, I simply downloaded the F3 Folder Lesson on the Perfections of GOd. I printed it out half-size so I could get more on a page. 4. The Blessed Trinity I am not finished with this page yet. Unfortunately, the lighting wasn't good here. It looks better in real life. The stained glass picture comes from this site: Color the Bible. You can find memory verses about the Trinity there. I am probably going to print out the verses for a different notebook page. You can find images of the Shield of the Trinity here. More Trinity symbols here. There is also a Holy Trinity Poster at Thatresourcesite. See the three little folded things in the picture above? I used a T-fold which I just cut out myself, but you can see the form here at HomeschoolHelper. I had some religious scrapbooking cardstock which turned out to be perfect (though the picture is lousy). Here's another picture from later on. Inside you can see cards which I made using this Know and Go Trinity game. You can see below how the little wallets fold out into a cross shape, and I glued the "Person of the Trinity" cards inside, but left the other ones free. 5. Future Plans Salvation History. There are lots and lots of Bible lapbooks on display online. Just go to Pinterest! I didn't get around to doing a Jesse Tree with my kids this year. But all my key catechetical resources bring in the Old Testament stories and I thought that if we worked on those between Christmas and Lent, we would have notebook pages ready to review easily for next Advent. Then in Lent, we can study the life of our Savior leading up to the events of Holy Week. Prayer pages. I am going to display the prayers that my boys already know on the first pages, and then add prayers I want them to learn. Catholic Lists. I am fascinated by lists of things Christians should know. When I first converted, I used to pore over these, but they are challenging to present to kids, because, you know, they are just lists of things. But they look like great material for foldables and notebook pages. Since I wrote this I have made several more pages for the Catechism Notebook. You can find them under the Catholic Notebooking label.
Knowing just what is required of faithful Catholics can be confusing. Especially in this time of blogs and social media. Blogs can be a really great way to learn about our faith, but it’s easy for bloggers (even yours truly) to make it seem like particular practices are mandatory for Catholics, or even just “better,” […]
“I am in a countrywhere all the niceties of life are lacking.But I am filled with many inner consolations.Indeed, I run the risk of crying my eyes o
Click here to share on Facebook. “The primary duty of charity does not lie in the toleration of false ideas.” ~Pope Saint Pius X The above quote and those following are taken from the outstanding document, Notre Charge Apostolique, or Our Apostolic Mandate which Pope Saint Pius X issued to the French episcopate on August 25, 1910 to refute the errors of a pseudo-Catholic French political movement known as “The Sillon”. A syncretist mass political movement started by French Catholics, it is perhaps unsurprising that the Sillon soon adopted socialist/humanistic tones and goals. Pius X recognized the dangers inherent in such a movement, which threatened to usurp the Church's authentic teachings on Christian charity in favor of watered-down slogans more closely allied with Marx and Lenin than Jesus Christ. If this sounds familiar, it should. In our day, the toleration of errors and the enabling of sinful acts and behaviors has become practically synonymous with charity. Pope Saint Pius X, however, would have none of it. In context, the quote above is even more stark and directly applicable to the present day when false ideas are not only tolerated, but even celebrated in some Catholic circles: “The same applies to the notion of Fraternity which they found on the love of common interest or, beyond all philosophies and religions, on the mere notion of humanity, thus embracing with an equal love and tolerance all human beings and their miseries, whether these are intellectual, moral, or physical and temporal. But Catholic doctrine tells us that the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged, but in the zeal for their intellectual and moral improvement as well as for their material well-being. Catholic doctrine further tells us that love for our neighbor flows from our love for God, Who is Father to all, and goal of the whole human family; and in Jesus Christ whose members we are, to the point that in doing good to others we are doing good to Jesus Christ Himself. Any other kind of love is sheer illusion, sterile and fleeting.” Following are several additional quotes taken from this outstanding document. In this next one, Pope St. Pius X elaborates on the thoughts above, relating them directly to the teachings of Jesus: Click here to share on Facebook. “Whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them.” ~Pope Saint Pius X Here is the above quote in context. The observant reader will quickly recognize that the same types of errors promoted by the Sillon in the early 20th century, are rampant among politicized Catholics today: “We wish to draw your attention, Venerable Brethren, to this distortion of the Gospel and to the sacred character of Our Lord Jesus Christ, God and man, prevailing within the Sillon and elsewhere. As soon as the social question is being approached, it is the fashion in some quarters to first put aside the divinity of Jesus Christ, and then to mention only His unlimited clemency, His compassion for all human miseries, and His pressing exhortations to the love of our neighbor and to the brotherhood of men. “True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. “Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. “Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.” Can you imagine such a bold and muscular teaching coming from the leaders of the Catholic Church today? In the next quote, Pope Saint Pius X makes it absolutely clear that all definitions of love and charity outside of Catholic faith are false, blind alleys. Click here to share on Facebook. "Catholic charity alone can lead the people in the march of progress towards the ideal civilization.” ~Pope Saint Pius X Following is the context from Our Apostolic Mandate. When reading the passage below, one is struck by the prophetic wisdom of the Holy Father in recognizing that solidarity is only obtainable when all are one in Christ. His prediction that democracy would be “a disastrous step backwards” if divorced from the teachings of Jesus should send a shiver down the spine of us Catholics living a century after this document was written: “Indeed, we have the human experience of pagan and secular societies of ages past to show that concern for common interests or affinities of nature weigh very little against the passions and wild desires of the heart. No, Venerable Brethren, there is no genuine fraternity outside Christian charity. Through the love of God and His Son Jesus Christ Our Savior, Christian charity embraces all men, comforts all, and leads all to the same faith and same heavenly happiness. “By separating fraternity from Christian charity thus understood, Democracy, far from being a progress, would mean a disastrous step backwards for civilization. If, as We desire with all Our heart, the highest possible peak of well being for society and its members is to be attained through fraternity or, as it is also called, universal solidarity, all minds must be united in the knowledge of Truth, all wills united in morality, and all hearts in the love of God and His Son Jesus Christ. But this union is attainable only by Catholic charity, and that is why Catholic charity alone can lead the people in the march of progress towards the ideal civilization.” Building upon this, Pope Saint Pius X makes the case in the next passage that true civilizational progress can only take place if it is founded upon the Catholic Faith. How can anyone who calls himself a Catholic and a true follower of Jesus Christ not believe that this is true? Click here to share on Facebook. “There is no true civilization without a moral civilization, and no true moral civilization without the true religion.” ~Pope Saint Pius X Following is the context. In this passage, Pope Saint Pius X explains that there is an essential relationship between civilization, morality and the Catholic faith. Furthermore, he predicted what would happen when Catholics joined together with others in political causes while leaving their Catholicism at the door: their political goals will soon supersede their Catholic identity, virtues and duties. “Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. The new Sillonists cannot pretend that they are merely working on “the ground of practical realities” where differences of belief do not matter. Their leader is so conscious of the influence which the convictions of the mind have upon the result of the action, that he invites them, whatever religion they may belong to, “to provide on the ground of practical realities, the proof of the excellence of their personal convictions.” And with good reason: indeed, all practical results reflect the nature of one’s religious convictions, just as the limbs of a man down to his finger-tips, owe their very shape to the principle of life that dwells in his body. “This being said, what must be thought of the promiscuity in which young Catholics will be caught up with heterodox and unbelieving folk in a work of this nature? Is it not a thousand-fold more dangerous for them than a neutral association? What are we to think of this appeal to all the heterodox, and to all the unbelievers, to prove the excellence of their convictions in the social sphere in a sort of apologetic contest? Has not this contest lasted for nineteen centuries in conditions less dangerous for the faith of Catholics? And was it not all to the credit of the Catholic Church? What are we to think of this respect for all errors, and of this strange invitation made by a Catholic to all the dissidents to strengthen their convictions through study so that they may have more and more abundant sources of fresh forces? What are we to think of an association in which all religions and even Free-Thought may express themselves openly and in complete freedom? For the Sillonists who, in public lectures and elsewhere, proudly proclaim their personal faith, certainly do not intend to silence others nor do they intend to prevent a Protestant from asserting his Protestantism, and the skeptic from affirming his skepticism. “Finally, what are we to think of a Catholic who, on entering his study group, leaves his Catholicism outside the door so as not to alarm his comrades who, “dreaming of disinterested social action, are not inclined to make it serve the triumph of interests, coteries and even convictions whatever they may be”? Such is the profession of faith of the New Democratic Committee for Social Action which has taken over the main objective of the previous organization and which, they say, “breaking the double meaning which surround the Greater Sillon both in reactionary and anti-clerical circles”, is now open to all men “who respect moral and religious forces and who are convinced that no genuine social emancipation is possible without the leaven of generous idealism.” “Alas! yes, the double meaning has been broken: the social action of the Sillon is no longer Catholic…." In reading the above, can anyone doubt that Pius X was not only a pope and a saint, but a prophet as well? If you have the wherewithal, read the entirety of Our Apostolic Mandate. It is truly sobering. I recently attended a Catholic event as a vendor that drew about 4,000 cultural Catholics along with many of the devout. This was far from the typical conservative/traditionalist crowd, so I was unsure how some of my offerings would go over. I made up photo cards for people to take for free featuring tough quotes from various saints, including the images above featuring Pope Saint Pius X. Numerous people picked up the cards, read them, and said words to the effect of: "Wow, is this ever needed today." So hope is not lost, and I truly believe that a powerful reaction, inspired by the Holy Spirit, is brewing. If only the leaders of the Church had the boldness and courage of Pope Saint Pius X. May this great and holy Pontiff pray for his successors and for all of us. We desperately need it!
Quote/s of the Day – 12 June – “Month of the Sacred Heart” – Friday of the Tenth Week of Ordinary Time, Year A, Readings: 1 Kings 19:9, 11-16, Psalm 27:7-9, 13-14, Matthew 5:27-32 Speak…
Painting: Fra Angelico, St Thomas Aquinas
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This grey and gaudy guy is so very happy we have a Pope named Francis, a brother and father in the Lord, to lead us to Confession, Penance, Reconciliation, the Sacrament of New Beginnings. Let us ...
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7 Sacraments – 10 Commandments – Works of Mercy – Precepts – Beatitudes – Gifts – Creed – Capital Sins And Virtues – Catholic Basics List Of The Dogm…
The Catholic All March booklets (physical booklets are available here), plus a bunch of new printables for Lent, are available now in the shop. More details below. 👇 Ash Wednesday is coming up in less than two weeks! (It’s super late this year.) The actual REQUIREMENTS of Catholics for the observance of Lent are pretty […]
Catholic quotes, infographics, memes and more resources for the New Evangelization. Gallery: The Effects Of The Seven Sacraments.
“I am in a countrywhere all the niceties of life are lacking.But I am filled with many inner consolations.Indeed, I run the risk of crying my eyes o
Allison Gingras, Reconciled To You Ministry, shares her Catholic Faith and always growing relationship with Jesus with laughter, honesty, and how it is lived in the everyday, ordinary of life! Embracing grace through Sacraments, Sacramentals, prayer and Scripture.
Note: This post contains affiliate links for which Catholic Newbie may earn a small commission if you purchase items (at no additional cost to you) when clicking through. I’ve had several interactions with non-Catholic Christians since my conversion where I’ve realized they are not aware of some basic tenets of our faith that I think […]
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#Fasting without prayer makes no sense. Our #Lenten practices should be always made in a spirit of prayer.
Lenten Thoughts – 27 March – Wednesday of the Third week of Lent, Year C Progress towards Perfection St Francis de Sales (1567-1622) Doctor of the Church “We too often forget that maxim…