Onze samenleving is divers en dus ook de kinderopvang. De bundel gaat over diversiteit, discriminatie en een diversiteitssensitieve houding en aanpak.
Crafting Creative Conversations to Build Leaders and Facilitate Change Organizations Partner with us to: Coach Leaders and Build Leadership Bring over two decades of hands-on experience to Build leaders and leadership through customized learning and coaching interventions. Facilitate Change and Capability Help teams clarify goals, identify barriers and develop actionable strategies through strategic/change workshops facilitated
we recently spoke to the LA-based artist who works across a great variety of media including graphic design, illustration and animation.
Découvrez des idées de contenus captivants pour dynamiser votre présence sur les réseaux sociaux ! Des tutoriels vidéo aux études de cas ...
C’est difficile pour vous aussi de vous y retrouver dans la multitude de drapeaux de la communauté LGBT+ ? Si
Créer une véritable communauté engagée autour de son blog et de ses réseaux sociaux grâce à ces sept étapes indispensables.
Vous êtes victime de cyberintimidation ? Il faut dénoncer la situation ou du moins, en parler. N'ayez pas honte. Ça pourrait tous nous arriver.
Découvrez ce diaporama et partagez-le à vos amis
Nous avons sélectionné des travaux d'artistes pour vous offrir la minute de calme de votre choix.
Hospices de Beaune, Puits et cour intérieure
Ménopause : 34 symptômes insoupçonnés listés par des femmes
Sur TikTok, des challenges loufoques sont régulièrement lancés. Mais cette fois-ci, il est culturel et met en avant les livres et la communauté du booktok.
Details Artwork Artist Details Aboriginal Artist - Melissa Napangardi Williams Community - Yuendumu Aboriginal Art Centre - Warlukurlangu Artists Aboriginal Corporation Catalogue number - 1180/21 Materials - Acrylic on linen Size(cm) - H61 W30 D2 Postage variants - Artwork posted un-stretched and rolled for safe shipping Orientation - Painted from all sides and OK to hang as wished Artwork This painting depicts a ‘wardapi Jukurrpa’ (sand monitor/goanna [Varanus gouldii] Dreaming). This dramatic Jukurrpa travels between Purturlu (Mount Theo), approximately 150kms north-northwest of Yuendumu, and Yarripilangu (Newhaven), which is approximately 100kms southwest of Yuendumu. This painting focuses on the portion of the Jukurrpa that takes place at Yarripilangu, which is owned by Napaljarri/Nungarrayi women and Japaljarri/Jungarrayi men. The portion of the Jukurrpa at Purturlu belongs to Napanangka/Napangardi women and Japanangka/Japangardi men. This Jukurrpa tells the story of a Japangardi man named Wamaru who lived at Jarrardajarrayi, an area of country near Purturlu. This Japangardi man lived at Jarrardajarrayi near a soakage called Juntangkalpa. He travelled south to Yarripilangu and approached a group of ‘karnta’ (women) that were sitting down in a circle there. He wanted to woo a Nungarrayi woman named Yurlkurinyi who was the wrong skin for him. By tribal law, this woman was his mother-in-law and their relationship would be taboo. The Japangardi man wooed the Nungarrayi woman and they went up the hill at Yarripilangu where they made love. The earth there turned to ‘ngunjungunju’ (white ochre) and the man turned himself and all the ‘karnta’ (women) into ‘wardapi’ (goannas). The Japangardi man eventually brought the Nungarrayi woman back to Purturlu to live, even though they were the wrong skin for each other. White ochre is still found on top of the hill at Yarripilangu and is used today for love magic and for ceremonial decoration. There’s also a cave where you can see the shape of a goanna entering. There are beautiful groundwater springs on the east side of the Yarripilangu hill. A number of important Jukurrpa associated with mens’ initiation ceremonies pass through Yarripilangu; these include ‘karnta Jukurrpa’ (womens’ Dreaming), ‘ngalyipi Jukurrpa’ (snakevine [Tinospora smilacina] Dreaming), ‘wati-jarra Jukurrpa’ (two men Dreaming), and ‘witi Jukurrpa’ (ceremonial pole Dreaming). In contemporary Warlpiri paintings, traditional iconography can be used to represent the Jukurrpa, particular sites, and other elements. In paintings of this Jukurrpa, the group of women is often represented by concentric circles and ‘U’ shapes. Concentric circles can also illustrate ‘wardapi’ holes and the droppings they leave, while ‘wardapi’ tracks are usually represented by ‘W’ shapes. Artist Melissa Napangardi Williams was born in Alice Springs Hospital, the closest hospital to Yuendumu, a remote Aboriginal community 290 km north-west of Alice Springs in the NT of Australia. She is the daughter of Alice Napurrurla Nelson and Warren Japanangka Williams, and has one sister and two brothers. Melissa attended the local school before going to Yirara College, an Aboriginal boarding college in Alice Springs. When she graduated from College, she returned to Yuendumu where she worked as a Receptionist at the local School, at the Health Clinic and later became a full-time carer, looking after her two nephews, niece and her son and daughter. Melissa Napangardi began painting with Warlukurlangu Artists Aboriginal Corporation, an Aboriginal owned and governed art centre located in Yuendumu, since 2004. She paints her Father’s Wanakiji Jukurrpa (Bush Tomato Dreaming), Yarla Jukurrpa (Bush Potato Dreaming) and Yuparli Jukurrpa (Bush Banana Dreaming). She also paints her Mother’s Wardapi Jukurrpa (Goanna Dreaming). These stories were passed down to her by her family and their ancestors before them for millennia. She uses an unrestricted palette to develop a modern interpretation of traditional motifs with her own ideas of design and pattern. When not painting, Melissa enjoys spending time with her husband and three children.
"Lo que en la juventud se aprende, toda la vida dura" Quevedo Un buen día Margaret Manning decidió dejar...
There is nothing better than a good choice on your next travel vacation with your loved ones. It wil
Outline VPN : Serveurs VPN gratuits avec données illimitées Outline VPN est un projet VPN qui offre à la fois des solutions serveur et cl...
Retrouvez d’autres photos de ce membre
lait, Fleur de Maïs Maïzena®, sucre semoule, eau, raisins secs, pistaches
Plusieurs influenceuses accusent « Abrège frère » de misogynie, et dénoncent le torrent de haine qu’elles subissent de la part de la communauté du vidéaste sur les réseaux sociaux. ELLE vous résume la polémique.
Ne vous êtes-vous pas déjà dit lors du binge watching de votre série du moment que celle-ci manquait cruellement d’une
Comment se faire connaitre et avoir une communauté engagée ? Découvre les 8 étapes pour gagner en visibilité et avoir des clients fidèles naturellement.
Apprends-en plus sur la pression sociale ou comment le regard des autres peut te rendre (réellement) malheureux. Lis immédiatement l'article.
Art and gallery news, inspiration, modern craft, photography, and visual culture. Published daily.