Gamle Stavanger Stvangertur 2009

SFFf-1992078.0059 www.fylkesarkiv.no/foto/detalj?http://www.sffarkiv.no/sff...

Marcus er Spesialsamlingene til Universitetsbiblioteket i Bergen sin portal til digitaliserte manuskript, fotografi, diplomer og mye mer. Oppkalt etter Marcus Selmer, Bergens første fotograf.

Passepiker i Rosesmuget

Marcus er Spesialsamlingene til Universitetsbiblioteket i Bergen sin portal til digitaliserte manuskript, fotografi, diplomer og mye mer. Oppkalt etter Marcus Selmer, Bergens første fotograf.

Portraits of dignity amid a stunning natural landscape.

fredrikstadijuli2007059

Kvinnebunaden fra Indre Sogn, Sognebunaden, tar utgangspunkt i draktskikken slik den var en periode på 1800-tallet, men er ikke direkte kopiert etter tilsvarende gamle plagg som har hørt til samme tidsperiode og draktskikk. Draktskikken i Sogn har vært ulik i indre og ytre strøk, og denne bunaden bygger mest på materiale fra indre strøk.Da Hulda Garborg skrev boka Norsk Klædebunad i 1917, hadde hun kontakt med Kjerstina Vangsnes fra Indre Sogn.

Hello all, today I am returning to Telemark, one of the richest provinces in terms of folk art and costume in Norway. Telemark has three costume areas, West Telemark, East Telemark and Tinn. I have already covered one version of the costume of West Telemark. Today I will do the same for East Telemark. East Telemark consists of the east half of the province, minus Tinn. There are three versions of the East Telemark costume for both men and women. These are not associated with different regions, but rather with different historical periods. The costumes became progressively simpler with time. The costume of the first half of the 19th cent. is known as Raudtrøje for women, and Snippekufte for men. Here is a historical drawing of these. Very attractive, and I will write about them in the future. The costume of the second half of the 19th cent. is known as Beltestakk for women, and Gråtrøje for men. This is the costume which I will focus on today. The costume of the first part of the 20th cent. is known as Stakk og Liv for women and Rundtrøje for men. This last costume was worn daily in some places up to 1970. Starting in the 19teens the older forms of the costume began to be revived, as the entire nation began to focus on folk art as part of their identity, and began to appreciate the beauty of the older forms of the bunads. It is very fortunate that there exists a rich storehouse of material to draw upon. Beltestakk and Gråtrøje are possibly the most popular versions of the bunads worn today. While not as elaborate as the older forms, they are still impressive, and are cheaper because of the relative lack of embroidery. These two costumes should be paired. One does see the Raudtrøje paired with the Gråtrøje, and this is not technically wrong, as the men switched costumes about a decade earlier than the women, but the Raudtrøje really should be paired with the Snippekufte, which has recently become more available. As is usually the case, the foundation garment is a linen chemise, serk, in this case, sleeveless. Here is an example from an old doll. Over this is worn a shirt, skjorte. This is short, since it is worn over a chemise, and has a high standing collar. The cuffs and collar usually have buttonholes on either side and are fastened by collar pins and cufflinks. Later shirts sometimes had a cloth tie for the cuffs. Here are a couple of cuts for the skjorte. The collar is embroidered, and usually the cuffs as well. In earlier examples, as with the Raudtrøje, the front was also embroidered. The shirt is the same in both costumes, except there was more embroidery on the earlier ones. Heavily embroidered shirts are now often worn with this costume as well, although they are really a feature of the Raudtrøje. There is an incredible variety in the embroidery, and I will have to devote a separate post to them. Here are just a couple of examples. Today, often the skjorte is made of plain linen, and the embroidered collar is a separate piece. These are called krave. In the latter part of this period, and even today, the skjorte is sometimes replaced by the untertrøje, which literally means 'underjacket'. This is essentially the same garment, but instead of linen or cotton is made of commercial printed cloth. It has no embroidery, but sometimes has a jabot attached to the front. This may be calico, gingham or other material, sometimes even velvet. As originally worn, there is an underskirt. This is clear if you look at the old photos, the volume of the skirts cannot be achieved without at least one. Here is a closeup of an old doll, which clearly shows the wool underskirt, the chemise, and also bloomers. Aagot Noss says that the underskirt, understakk, is also called the gray skirt. It is made like the regular skirt but not as full, of either vadmal [homespun wool] or a linsey-woolsey. It is unclear to me whether it was fastened at the waist or hung over the shoulders like the regular skirt. I have found no good images of it. The topskirt is very full, and usually of black vadmal, or sometimes in red for brides. It is gathered into a very short bodice called the overliv, this being the height of the Empire period. The overliv was often made of damask, brocade, or other fancy fabric in many colors, and trimmed with ribbons. Some were cut straight across, like this one. Others were cut on a curve, so that the sides were lower under the arms. Occasionally, the overliv was embroidered, on the base fabric and sometimes on the ribbons. This did not happen as often as with the Raudtrøje. The skirt itself, stakk, was smock-gathered into the bodice, with an opening and a flat area in front. Sometimes silver lacing hooks were sewn to the bodice, which were never used. Often a facing was sewn over the top edge which was sewn to the overliv. This produced a ridge at the seam. The hem of the stakk varied from full to very full. There was invariably a thick multilayered facing, skoning, sewn to the hem. This was cut in a circular shape to stand out from the rest of the skirt in a bell shape. 4 m is likely the smallest The outside was sewn with a finer material, and was trimmed with at least one row of ribbon or contrasting cloth. The apron, forkle, was wide enough to cover the front of the stakk. It was gathered or pleated at the top to the width of the flat area. The edges were bound with ribbon, a narrow woven band was sewn to the top edge to form a tie, these often had tassels on the ends. These were wrapped all around the waist and were tied in front. A wide ribbon or decorative cloth applique was applied to the bottom edge and continued up the sides for a short length. This band was faced on the back with another layer of material. The apron-ties, forkleband is inkle-woven in the same kind of designs as are used all over northern Europe from Sabme through Scandinavia, the Baltics, to Estonia and even the Komi areas and Siberia. Typically they have a center design with two narrow edge designs. The main colors are traditionally red and white with some black on the edges. The decorative panel on the bottom hem, the forklebord, is usually made of decorative ribbon or appliqued material. These can be in almost any color. They were, however, sometimes embroidered. Here are just a couple of examples. Here is an old photograph of a man in Rundtrøje with a woman in Beltestakk wearing a jacket and an embroidered forklebord. The stakk was belted with a very wide, rather thick sash, the Belte, for which this costume is named. It is card-woven, and quite long. The ends generally are pinned in place, and the fringes are tucked behind the sash on both top and bottom. The colors are planned to harmonize with the ornament on the rest of the costume. The traditional hairstyle is the same for all three versions of the costume. The hair is parted down the middle, and the loose hair is divided into two. The middle of an inkle-woven band similar to that used as apron ties is wound from the center back of the head around the loose bundles of hair. The two wrapped bundles of hair are wound around the top of the head to the other side, and when they meet again at the back, the two ends of the band are tied together, and the tasseled ends are allowed to fall in back. Here is a woman in Raundtrøje showing how this looks. She ended up with one long end and one short end. With the advent of short hair styles, this is now sometimes imitated by wrapping the band around a length of cord which is fastened in a double loop and may be simply placed on the head. Silk kerchiefs became very popular towards the end of the 19th cent. Some were worn around the neck inside or outside the collar. Others were worn on the head over this hairstyle. Typically the ends were wound around the back of the neck and then twisted and brought up again in front of the wrapped bundles of hair and tied on the top of the head. Sometimes, if not large enough, the ends were tied at the back of the neck and another, contrasting smaller kerchief was wrapped around from the back of the neck to the top of the head and then tied. In this first image, the women have tucked the end of the kerchief in front to show the neck kerchiefs. It normally falls freely as in the second image. And of course, no Norwegian costume is complete without Sølje, the silver brooches and other jewelry which are part of the ensemble. In Telemark, there occurs a particular style of filligree which is often gold plated. This image above is a good example, and review the other images in this article as well. If you compare old photographs of the beltestakk with those of the revived costume, you will notice a couple of differences. Firstly, the old ones had somewhat shorter hems, likely so as to show off the embroidery on the stockings, as well as simply being more practical. Secondly, the shoulder straps were often shorter, so the apron and skirt came up over the bust. In the revived beltestakk, the skirt and apron are worn under the breasts. This also has the effect of the belt being worn very near the top edge of the skirt. And thirdly, the old costume generally had embroidery only on the shirt collar, perhaps with tatting or whitework on the cuffs, the revived costume often had embroidery on the cuffs and the front as well, as in the Raudtrøje. Some people are reviving the old form of the costume, so that both are seen today. Here are some examples of each. See also the images above. There are also some old photos which show costumes closer to the revived ones. Things are never so simple. Thank you for reading. I hope that you have found this to be informative and interesting. I will continue to write about this costume in a couple more articles. Roman K. email: [email protected] Some online resources: Telespringar, the ancient dance of this region https://www.youtube.com/watch?v=16XtK4y9khI another couple, the girl in the revived Beltestakk, the boy in some odd hybrid costume. https://www.youtube.com/watch?v=cLWgqiaNyC4 Blog of a woman who made a beltestakk, in Norwegian with photographs. http://kreativinspirasjon.wordpress.com/category/beltestakk/ Norwegian digital Museum, lots of images of old garments. http://digitaltmuseum.no/things/stakk/NF/NF.1930-0043?subjects=%22Folkedrakt,+kvinne%22&search_context=1&count=3379&pos=2 Norwegian costumes are readily available, if expensive. Do a search under Husflid or Heimen, with the name of the costume in which you are interested. Here are a couple possible sources. http://www.norskflid.no/bunad/bunader/telemark/oest-telemark-beltestakk-mod-fra-skien/ http://www.heimen.net/Produkt/Aust-Telemark+-+Beltestakk+A82 Source Material: Aagot Noss, 'Draktskikk i Aust-Telemark', Oslo, 2010 Kari-Anne Pedersen, 'Folkedrakt blir Bunad', Cappelen Damm, 2013 Bjorn Sverre hol Haugen, 'Norsk Bunadleksikon' Oslo, 2009 Kjersti Skavhaug et al, 'Norwegian Bunads', Oslo, 1991 Heidi Fossnes, 'Norges Bunader og Samiske Folkedrakter', Oslo, 1993 Ellen Scheel et al, 'Bunad-Brodering', Oslo, 1997 Janice Stewart, 'The Folk Arts of Norway', University of Wisconsin, 1953 Guvnor Traetteberg, 'Folk Costumes of Norway', Oslo, 1966, 1976 Thorbjorg Ugland, 'A Sampler of Norway's Folk Costumes', Oslo, 1996 Laila Duran, 'Scandinavian Folklore vol I - III', Sweden, 2011-2013

Saami Family from Finland about, published in 1936 by Jäljennös Kielletty, Helsingfors. Samisk familie fra Finland. Music is by Mari Boine: "I come from the other side" / Boadan Nuppi Bealde Search: Sámi, Sami, Samisk, Samiske, Samer, Samer, Finn, Finnr, Finnar, Skridfinnar, Lapland, Laplander, Laplanders, Lapplander, Lapplanders, Lappland, Lapon, Lapons, Laponie, Samiska, Saamelaiset, Saamelainen, Samiid, Saamid, Saamide, Sapmi, Cаамы, Саамские, Cаамов, Nordic, Norden, Scandinavia, Scandinavian, Scandinavians, Kola Peninsula, Norway, Norge, Sweden, Sverige, Finland, Finnland, Suomi, Russia, Russland Sami history - Samisk historie Några ord om Lapplands Kolonisation, från bygd och vildmark i Lappland och Västerbotten, Luleå stifts julbok, 1915. Veklagan öfver det lappska folkets nöd av den portugisiske riddaren Damianus à Goes, 1540. En forklaring på hvorfor samene betalte så høye skatter. Runde tufter i Hallingdal – en indikasjon på samisk bosetning? av Gjerde, 2008 Samer i Østerdalen? En studie av etnisitet i jernalderen og middelalderen i det nordøstre Hedmark av Bergstøl, 2008 Elgsamer i Østerdalen forsker Jostein Bergstøl. ”Man har tidligere trodd at folk bosatt i Østerdalen i yngre jernalder hadde germansk opprinnelse – enten de har drevet fangst eller en form for jordbruk. Nyere forskning indikerer imidlertid at gravene representerer en tidlig sørsamisk befolkning.” (sitat slutt fra følgende kilde: ”People who settled in Østerdalen in early Iron Age, either they were hunters or engaged in some variety of agriculture, were believed to be of Germanic descent. However, new research indicates that the graves represent an early Southern Saami population (free translation from the following source: XII – Gravplass. Åmot Kommune). Colonialism in the Margins: Cultural Encounters in New Sweden and Lapland Samer i Sør-Trøndelag og Hedmark i førhistorisk tid An article from the Norweagian Government about the Sami people in southern areas of Norway from early stone age. Samer i Valdres for 1000 år siden - gammetufter funnet News 2008: Archaeologists found 1000 year old Sami settlements in Valdres, South Western Norway. Ohtsedäjjah: Förening for samisk arkeologi och historie Samenes dunkle fortid i norske arkeologiske tekster ”Finnjaging” og Fremrykningsteori i Trøndelags historie. Just Knud Qvigstad, 1853-1957 Kulturminner og kulturmiljøer i Finnmark The vegetation history of a coastal stone-age and iron-age settlement at 70°N, Norway” by Cristin Jensen (2003) ”The Stone Age of northern Scandinavia: A review” by Signe E. Nygaard (2005) “PEOPLE, MATERIAL CULTURE AND ENVIRONMENT IN THE NORTH” Edited by Vesa-Pekka Herva (2006) Kulturminner i Ferskvann Finnmark: Rundt seksti meter over havet kan man finne svaret på gåten om steinaldermenneskene som levde for 10 000 år siden Med båt över land– ed och båtdrag i historien Rester etter gammelt samisk sentrum funnet i Finnmark Samer Dalarnas urinvånare : Ny bok lyfter fram eftersatt folkgrupp ur historiens glömska Etnisk rensning av samer i Dalarna Om den Gropkeramiska kulturen och Skandinaviens kolonisering “Ancient DNA as a Means to Investigate the European Neolithic” by Helena Malmström The Prehistory of the Indigenous Saami in Northern Coastal Sweden The Pioneers: Elsa Laula And Karin Stenberg, The First Sámi Woman Writers Elsa Laula Renberg - et kvinneliv "Prehistory, Identity, and Archaeological Representation in Nordic Museums" by Janet E. Levy (2006) Page 358: "The representation of Sámi cultural identity in the cultural landscapes of northern Sweden: the use and misuse of archaeological knowledge" by Inga-Maria Mulk and Tim Bayliss-Smith (1999) The Unfinished Journey of Carl Linnaeus Samisk og norsk historie – noen historiske momenter Important years in Sami history Førhistorisk tid i Grenseland - Norge keramikk fra Finnmark Kamkeramikk Found in Pasvik, Finnmark in Norway Svensk keramik fra Grammahagen i Mjällbysocken i Blekinge (se keramikk i lenken over) “Ahrensburgian sites are found in large expanses throughout North Europe and even in the northern part of the Scandinavian peninsula, beyond the Arctic circle.” Samiske kulturminner og landskap Nord-Troms Museum: Sjøsamene Bokanmeldelse: Samenes historie fram til 1750 Sapmi: Web utstilling om samenes historie etter krigen Gigantisk urfolkprosjekt om boformer i arktiske strøk "Rødt, hvitt og bløff" av Stein Sneve Samisk forhistorie i norsk arkeologi 1900 - 2000 Flyttefolk og bofast - samisk bosetting i Sør-Troms og Nordre Nordland Саамские святилища (Sanctuaries of the Saami people) Саамские святилища (Sanctuaries of the Saami people) 2 Саамы россии (Karelia Saami stoneage Archaeology) Material Culture in Eastern Central Sweden at the End of the Middle Neolithic Secondary Burial Practices in the Middle Neolithic Keramiska traditioner och strategier vid slutet av mellanneolitikum Etnografisk kart over Finnmark Friis, 1861 med tegnforklaringer og befolkningstabell (Tegnforklaringer. Boplasser merket Finner, Lapper, Nordmænd: Bor i Gammer eller Hus: Språk) Förfädernas land: En arkeologisk studie av rituella lämninger i Sapmi 300 f.Kr - 1600 e.Kr Sørsamiske kystområder. Tolking av fortidig samisk tilstedeværelse i Ytre Namdal Tromsø kommune: Samisk historie Historie: Samene i Norge Samers historiske ressursutnytting Vottovaara - an ancient Saami worship complex in Karelia Saami Sacred Stones in Karelia The Historia Norwegiae as a Shamanic Source Sea Saami outfit Norway - Sjøsamisk kofte Norge Samisk bosetting i Lesja (Dovre) Förfädernas land: en arkeologisk studie av rituella lämningar i Sápmi, 300 f. Kr-1600 e. Kr (Fulltekst kan downloades) Skinnskodd skida (svensk) Småskrifter om sydsamer i Norge 4000 år gamla hällristningar från samer i Västerås Bortglömd samisk historia i Mellansverige Samerna har en egen historia i Västmanland Litterature references to Saami history "Mitt Forskningsarbete för Samerettsutvalget" av Inger Zachrisson Samer vid Svärdsjö-Sundbornsskogarna med litteraturliste Skogsamerna i Dalarne Sverige Mortensnes Cultural Site Area På Gotland vid Högvide i Lärbro Magic stones of Lapland Sami seidas - megaliths in north Russia, Karelia and Kola peninsula Research Seitas in Karelia and Kola Peninsula (English text) Sea Saami Seita in Kolowari by the White Sea - Se seita steiner nær Vita havet Photos of Saami Seita stones near Onega lake - Se samiske seita stein nær Onega innsjøen Photos of Sami Seit Stones in Russia (White Sea) - Samiske Seita steiner i Russland (Hvitehavet) Samer, skogssamer och sockenlappar i Mellansverige och Mälardalen Archaeology: People, Material culture and environment in the north Video om historie - Saami Videoblog Samisk arkeologi i Sør Samer i Susendal, Nordland Historier fra Pitesamisk område Fornorskinga av samene - hvorfor, hvordan og hvilke følger? Definisjon av Skridfinner Fra fornorskning til samisk bevegelse - nyere historie (Youtube Video) Det skigående folket - Eldre historie (Youtube Video) Samedraktens historie Samenes dunkle fortid Samisk skolehistorie Samer i Ytter-Namdalen Sørsamiske kystområder Sør-Samisk historie av Else Mundal Sørsamisk historie - arkeologi History Articles Saami Culture: University of Texas Saami prehistory, identity and rights in Sweden Framskritt og fortielse av Sør-Samene i Trøndelag Perspektiver på landskap og hvordan det kan anvendes i Sørsamisk sammenheng ”Sørsamer. Den sørligste samiske bosetningen i landet finner vi i dag ved Femunden i Engerdal. Her er det fremdeles flere familier som lever av reindrift og viderefører samiske kulturtradisjoner” Samiska lämningar i Västmanland Samisk bosetting i Lesjafjellet Samer i Østerdalen fra før steinalderen The Early Period of Sámi History, from the Beginnings to the 16th Century Alta-aksjonen Sami history and culture Coexistence of Saami and Norse culture Samer i Ytter-Namdalen ”Samane kom fyrst i heile Norden” av Leiv Olsen "These Stories Will Not Lead You to Heaven": An Encounter with Two Sami Narrators” by Ann Helene Bolstad Skjelbred Hellige Trifon Skita: Et Ortodokst kloster I Norge Helleristningene i Vingen i Bremanger, Sogn og Fjordane Bildene forteller - sjamanistiske element i veideristningene fra Vingen og Ausevik? Helleristningene ved Florø Unto Salos viser til arkeologiske funn etter samisk svedjebruk i Tavastaland (Finland) på 400 – 500 tallet etter kr. / Unto Salos refers to archeological findings showing that forest Saami used shifting cultivation form of ”agriculture” in Tavastaland (Finland) 400 – 500 AD. ”HEIMOVAELLUKSISTA JATKUVUUTEEN – suomalaisen väestöhistorian tutkimuksen pirstoutuminen” by Ante Aikio ja Aslak Aikio Salo, U. 1969: Itämerensuomalaisten kielten varhaisimmat germaaniset lainasanat esihistorian näkökulmasta. – Kalevalaseuran vuosikirja 49, s. 219–227. Salo, U. 1984: Esihistoriallisen asutuksen jatkuvuudesta Suomen rannikolla. – Gallén (toim.), Suomen väestön esihistorialliset juuret. Tvärminnen symposiumi 17. – 19.1.1980. Bidrag till kännedom av Finnlands natur och folk 131. s. 175–190. Salo, U. 2000: Suomi ja Häme, Häme ja Satakunta. – Jukka Peltovirta (toim.), Hämeen Käräjät I, Hämeenlinna, s. 18–231. "Ein stat - to folk – i 1905 og 2005" av Svein Lund “Elveland” – Irony and laughter as power media in sea Sámi folk-song tradition by Lill Tove Fredriksen Lars Levi Læstadius og Kautokeino opprøret Samisk historia inom Saarivuoma sameby före andra världskriget Fremkomst- og transportmidler Klesdrakt med tilbehør Om Jonas Åhrén (1881 -1966) A brief History of the Circumpolar North by Amanda Graham, Yukon College Karl Tirén Resa igenom Wäster-Norrland til Åsehle lappmark ”Carl von Linnés ungdomsskrifter” Av Carl von Linné Nationalstaten och arkeologin av Håkan Petersson, 2005 Samernas sedvanemarker Statens Offentliga Utredningar, 2006 Arkeologiska och historiska nyheter om samer

Saami Family from Finland about, published in 1936 by Jäljennös Kielletty, Helsingfors. Samisk familie fra Finland. Music is by Mari Boine: "I come from the other side" / Boadan Nuppi Bealde Search: Sámi, Sami, Samisk, Samiske, Samer, Samer, Finn, Finnr, Finnar, Skridfinnar, Lapland, Laplander, Laplanders, Lapplander, Lapplanders, Lappland, Lapon, Lapons, Laponie, Samiska, Saamelaiset, Saamelainen, Samiid, Saamid, Saamide, Sapmi, Cаамы, Саамские, Cаамов, Nordic, Norden, Scandinavia, Scandinavian, Scandinavians, Kola Peninsula, Norway, Norge, Sweden, Sverige, Finland, Finnland, Suomi, Russia, Russland Sami history - Samisk historie Några ord om Lapplands Kolonisation, från bygd och vildmark i Lappland och Västerbotten, Luleå stifts julbok, 1915. Veklagan öfver det lappska folkets nöd av den portugisiske riddaren Damianus à Goes, 1540. En forklaring på hvorfor samene betalte så høye skatter. Runde tufter i Hallingdal – en indikasjon på samisk bosetning? av Gjerde, 2008 Samer i Østerdalen? En studie av etnisitet i jernalderen og middelalderen i det nordøstre Hedmark av Bergstøl, 2008 Elgsamer i Østerdalen forsker Jostein Bergstøl. ”Man har tidligere trodd at folk bosatt i Østerdalen i yngre jernalder hadde germansk opprinnelse – enten de har drevet fangst eller en form for jordbruk. Nyere forskning indikerer imidlertid at gravene representerer en tidlig sørsamisk befolkning.” (sitat slutt fra følgende kilde: ”People who settled in Østerdalen in early Iron Age, either they were hunters or engaged in some variety of agriculture, were believed to be of Germanic descent. However, new research indicates that the graves represent an early Southern Saami population (free translation from the following source: XII – Gravplass. Åmot Kommune). Colonialism in the Margins: Cultural Encounters in New Sweden and Lapland Samer i Sør-Trøndelag og Hedmark i førhistorisk tid An article from the Norweagian Government about the Sami people in southern areas of Norway from early stone age. Samer i Valdres for 1000 år siden - gammetufter funnet News 2008: Archaeologists found 1000 year old Sami settlements in Valdres, South Western Norway. Ohtsedäjjah: Förening for samisk arkeologi och historie Samenes dunkle fortid i norske arkeologiske tekster ”Finnjaging” og Fremrykningsteori i Trøndelags historie. Just Knud Qvigstad, 1853-1957 Kulturminner og kulturmiljøer i Finnmark The vegetation history of a coastal stone-age and iron-age settlement at 70°N, Norway” by Cristin Jensen (2003) ”The Stone Age of northern Scandinavia: A review” by Signe E. Nygaard (2005) “PEOPLE, MATERIAL CULTURE AND ENVIRONMENT IN THE NORTH” Edited by Vesa-Pekka Herva (2006) Kulturminner i Ferskvann Finnmark: Rundt seksti meter over havet kan man finne svaret på gåten om steinaldermenneskene som levde for 10 000 år siden Med båt över land– ed och båtdrag i historien Rester etter gammelt samisk sentrum funnet i Finnmark Samer Dalarnas urinvånare : Ny bok lyfter fram eftersatt folkgrupp ur historiens glömska Etnisk rensning av samer i Dalarna Om den Gropkeramiska kulturen och Skandinaviens kolonisering “Ancient DNA as a Means to Investigate the European Neolithic” by Helena Malmström The Prehistory of the Indigenous Saami in Northern Coastal Sweden The Pioneers: Elsa Laula And Karin Stenberg, The First Sámi Woman Writers Elsa Laula Renberg - et kvinneliv "Prehistory, Identity, and Archaeological Representation in Nordic Museums" by Janet E. Levy (2006) Page 358: "The representation of Sámi cultural identity in the cultural landscapes of northern Sweden: the use and misuse of archaeological knowledge" by Inga-Maria Mulk and Tim Bayliss-Smith (1999) The Unfinished Journey of Carl Linnaeus Samisk og norsk historie – noen historiske momenter Important years in Sami history Førhistorisk tid i Grenseland - Norge keramikk fra Finnmark Kamkeramikk Found in Pasvik, Finnmark in Norway Svensk keramik fra Grammahagen i Mjällbysocken i Blekinge (se keramikk i lenken over) “Ahrensburgian sites are found in large expanses throughout North Europe and even in the northern part of the Scandinavian peninsula, beyond the Arctic circle.” Samiske kulturminner og landskap Nord-Troms Museum: Sjøsamene Bokanmeldelse: Samenes historie fram til 1750 Sapmi: Web utstilling om samenes historie etter krigen Gigantisk urfolkprosjekt om boformer i arktiske strøk "Rødt, hvitt og bløff" av Stein Sneve Samisk forhistorie i norsk arkeologi 1900 - 2000 Flyttefolk og bofast - samisk bosetting i Sør-Troms og Nordre Nordland Саамские святилища (Sanctuaries of the Saami people) Саамские святилища (Sanctuaries of the Saami people) 2 Саамы россии (Karelia Saami stoneage Archaeology) Material Culture in Eastern Central Sweden at the End of the Middle Neolithic Secondary Burial Practices in the Middle Neolithic Keramiska traditioner och strategier vid slutet av mellanneolitikum Etnografisk kart over Finnmark Friis, 1861 med tegnforklaringer og befolkningstabell (Tegnforklaringer. Boplasser merket Finner, Lapper, Nordmænd: Bor i Gammer eller Hus: Språk) Förfädernas land: En arkeologisk studie av rituella lämninger i Sapmi 300 f.Kr - 1600 e.Kr Sørsamiske kystområder. Tolking av fortidig samisk tilstedeværelse i Ytre Namdal Tromsø kommune: Samisk historie Historie: Samene i Norge Samers historiske ressursutnytting Vottovaara - an ancient Saami worship complex in Karelia Saami Sacred Stones in Karelia The Historia Norwegiae as a Shamanic Source Sea Saami outfit Norway - Sjøsamisk kofte Norge Samisk bosetting i Lesja (Dovre) Förfädernas land: en arkeologisk studie av rituella lämningar i Sápmi, 300 f. Kr-1600 e. Kr (Fulltekst kan downloades) Skinnskodd skida (svensk) Småskrifter om sydsamer i Norge 4000 år gamla hällristningar från samer i Västerås Bortglömd samisk historia i Mellansverige Samerna har en egen historia i Västmanland Litterature references to Saami history "Mitt Forskningsarbete för Samerettsutvalget" av Inger Zachrisson Samer vid Svärdsjö-Sundbornsskogarna med litteraturliste Skogsamerna i Dalarne Sverige Mortensnes Cultural Site Area På Gotland vid Högvide i Lärbro Magic stones of Lapland Sami seidas - megaliths in north Russia, Karelia and Kola peninsula Research Seitas in Karelia and Kola Peninsula (English text) Sea Saami Seita in Kolowari by the White Sea - Se seita steiner nær Vita havet Photos of Saami Seita stones near Onega lake - Se samiske seita stein nær Onega innsjøen Photos of Sami Seit Stones in Russia (White Sea) - Samiske Seita steiner i Russland (Hvitehavet) Samer, skogssamer och sockenlappar i Mellansverige och Mälardalen Archaeology: People, Material culture and environment in the north Video om historie - Saami Videoblog Samisk arkeologi i Sør Samer i Susendal, Nordland Historier fra Pitesamisk område Fornorskinga av samene - hvorfor, hvordan og hvilke følger? Definisjon av Skridfinner Fra fornorskning til samisk bevegelse - nyere historie (Youtube Video) Det skigående folket - Eldre historie (Youtube Video) Samedraktens historie Samenes dunkle fortid Samisk skolehistorie Samer i Ytter-Namdalen Sørsamiske kystområder Sør-Samisk historie av Else Mundal Sørsamisk historie - arkeologi History Articles Saami Culture: University of Texas Saami prehistory, identity and rights in Sweden Framskritt og fortielse av Sør-Samene i Trøndelag Perspektiver på landskap og hvordan det kan anvendes i Sørsamisk sammenheng ”Sørsamer. Den sørligste samiske bosetningen i landet finner vi i dag ved Femunden i Engerdal. Her er det fremdeles flere familier som lever av reindrift og viderefører samiske kulturtradisjoner” Samiska lämningar i Västmanland Samisk bosetting i Lesjafjellet Samer i Østerdalen fra før steinalderen The Early Period of Sámi History, from the Beginnings to the 16th Century Alta-aksjonen Sami history and culture Coexistence of Saami and Norse culture Samer i Ytter-Namdalen ”Samane kom fyrst i heile Norden” av Leiv Olsen "These Stories Will Not Lead You to Heaven": An Encounter with Two Sami Narrators” by Ann Helene Bolstad Skjelbred Hellige Trifon Skita: Et Ortodokst kloster I Norge Helleristningene i Vingen i Bremanger, Sogn og Fjordane Bildene forteller - sjamanistiske element i veideristningene fra Vingen og Ausevik? Helleristningene ved Florø Unto Salos viser til arkeologiske funn etter samisk svedjebruk i Tavastaland (Finland) på 400 – 500 tallet etter kr. / Unto Salos refers to archeological findings showing that forest Saami used shifting cultivation form of ”agriculture” in Tavastaland (Finland) 400 – 500 AD. ”HEIMOVAELLUKSISTA JATKUVUUTEEN – suomalaisen väestöhistorian tutkimuksen pirstoutuminen” by Ante Aikio ja Aslak Aikio Salo, U. 1969: Itämerensuomalaisten kielten varhaisimmat germaaniset lainasanat esihistorian näkökulmasta. – Kalevalaseuran vuosikirja 49, s. 219–227. Salo, U. 1984: Esihistoriallisen asutuksen jatkuvuudesta Suomen rannikolla. – Gallén (toim.), Suomen väestön esihistorialliset juuret. Tvärminnen symposiumi 17. – 19.1.1980. Bidrag till kännedom av Finnlands natur och folk 131. s. 175–190. Salo, U. 2000: Suomi ja Häme, Häme ja Satakunta. – Jukka Peltovirta (toim.), Hämeen Käräjät I, Hämeenlinna, s. 18–231. "Ein stat - to folk – i 1905 og 2005" av Svein Lund “Elveland” – Irony and laughter as power media in sea Sámi folk-song tradition by Lill Tove Fredriksen Lars Levi Læstadius og Kautokeino opprøret Samisk historia inom Saarivuoma sameby före andra världskriget Fremkomst- og transportmidler Klesdrakt med tilbehør Om Jonas Åhrén (1881 -1966) A brief History of the Circumpolar North by Amanda Graham, Yukon College Karl Tirén Resa igenom Wäster-Norrland til Åsehle lappmark ”Carl von Linnés ungdomsskrifter” Av Carl von Linné Nationalstaten och arkeologin av Håkan Petersson, 2005 Samernas sedvanemarker Statens Offentliga Utredningar, 2006 Arkeologiska och historiska nyheter om samer

SFFf-1992078.0040 A view of Eide (today called Granvin) in Hardanger. www.fylkesarkiv.no/foto/detalj?http://www.sffarkiv.no/sff...