>>> Update (13/01/17): Hi!! Recently, I had the oportunity to review this pattern and so I realized that it had too many pieces to crochet and sew together. When I first designed this patt…
The animal kingdom is full of beautiful and mysterious processes, but there are few that are more captivating and wonderful than the metamorphoses that caterpillars undergo to become moths or butterflies.
Barbara Hepworth, River Form 1965, (cast 1973) Bronze - in the background Figure(Archaen) 1959 Bronze
На старых европейских кладбищах встречаются такое , что непременно очарует вас и превратит в одну гигантскую мурашку... Хотя ночью все же лучше не ходить. ........................................ ........................ Любой турист, побывавший в Европе, знает, что во многих городах кладбище…
Creamy vegan tomato soup features slow roasted summer tomatoes and is made creamy with cashews. A healthy and delicious version of a classic.
One of the many outfits I would love to take on our D.C. trip
Sri Sanathsujatheeyam – Sri Mahabharath - Sri Shankarabhashyam - Chapter-2 –2 Veda Adhyayana provides Antha: Karana Shudhdhi, Veda protects whom? Chapter 2 - 2 - Bhashyam – Veda protects whom? Dhritarashtra speaks “Oh! Mune, you have described the Vedadhyana do not protect a twice-born from the punishment of the sin committed, if the Vedhadhyana does not help the twice-born/Vedavithth, why the Veda and twice-born were spoken highly as Sanathana/eternal?” Sage Sanathkumara speaks “Oh! Rajan, I have explained the Nithyakama/daily rites and Kamyakarma/karma performed to fulfill desires, which could provide the Pithrulokaprapthi, and the Kamyakarma causes worldly bondage, repeated births, and sufferings as well. The Prathishidhdha Karma/ forbidden Karma, the performance of deeds which are against the rules and regulations prescribed in the Veda could bring Naraka/hellish tortures. Oh! Rajan, Vedadhyana, and performance of deeds that cause absurdity/ Samsaranarththa, and those kinds of Anushtana/disciplines and austerities should be avoided, it is not prescribed in the Veda, hence Veda will not protect the Vedavithth who is engaged in the performance of rites to achieve worldly matters, richness, fame, wealth, possession, etc. The Vedharththa symbolizes Moksha/Paramapurusharththa which is beyond the heavenly pleasures. The Vedadhyana provides Antha; Karana shudhdhi/purifies the intellect, with the learning Vedathrayi/The three Khanda of Veda such as Karma, Gnana and UpasanaKhanda. The Veda provides the knowledge of that Paramathma who resides as a soul in the Jeeva, hence the knowledge of ‘self’ is Paramapurusharththa. Oh! Rajan, the Avidhvan/unwise and Abudha/ignorant performs Karma to yearn fruitful results has the nature of grief/Thamasik, the heavenly pleasures are short-living, which could not provide Parama Purusharaththa. Shruthi says “The Athmavithth who has the knowledge of all-pervasive supreme Bhramam resides as soul, understands he is none other than that Bhramam/’Aham Bhramasmi’, hence he does not perform deeds or undertake strict austerities to achieve worldly pleasures, Athmavithth is contented, he has nothing to gain in this material world. Oh! Rajan, it is difficult to achieve the human body, if the Jeeva does not strive to achieve the knowledge of ‘Thath Sath’/I am that Bhramam, the Paramathma Parambhramam resides as a soul in the Jeeva, it would be a great loss. Athmavithth is immortal/free from the fear of Mrithyu, and the ignorant Jeeva pushes into the vicious cycles of repeated births and undergoes sufferings of worldly existence. The Athmavithth achieves Amrithaprapthi/immortality, and the Anathmavith who is ignorant soaked in worldly matters, families, children, wife, relatives, companion, wealth, possessions, fame, etc. hurls into Anarththa and Athmavinasha/repeated births and sufferings.” Sage Sanathkumara continues “Oh! Rajan, once the Jeeva attains the knowledge of that supreme Bhramam resides as a soul in the Jeeva is all-pervasive, eternal, pure, free from afflictions, has no birth or death, envisions that supreme Lord with the constant meditation and contemplation, gets relieved from the illusion/Maya, that the worldly matters and bondages have fleeting nature, Prakrithi is destructible, and the indestructible Purusha is the Paramathma Paramambhramam resides as the soul is eternal, eventually, get relieved from the impurities of mind/Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, immerses in the contemplation of the Supreme Lord who is eternal bliss, which could lead the Jeeva into Paramapadhaprapthi, Paramathaththva/highest philosophy, Poornanandha/supreme bliss, Moksha/free from afflictions, further he engages in the Yajjadhikarma/spiritual and religious rites to please that Paramathma. The Vedavithth constantly strives to achieve that Paramathma with the performance of Yajja/fire sacrifice, Dhanam/charities, and Tapasya/austerities and vow, to please that Paramathma. The performance of spiritual or religious rites yearning for fruitful results causes Samsaranarththa, cannot bring Purusharththa. The ignorant perform Yajja yearning for the fruitful results/Shreyas, would heave to the repeated births of Jara/aging, Vyadhi/illnesses and Mrithyu/extreme fear of death. Therefore, the deeds performed for Samsaranivriththi Hethuthvam/get relieved from the vicious cycles of births, to please the Paramathma Parambhramam that resides as the soul is the sole witness protects the Vedavithth.” Bhashyam – Yevamuktho Dhritharashtra: Praha | Dhritharashtra Uvacha – Na Chedhvadha Vedavidham Thrathum Shaktha Vichakshana | Adha Kasmath Pralapoayam Bhramananam Sanathana: || Veda Vedavidham Thrathum Shanktha Na Cheth | Hey Vichakshana Adha Kasmath Bhramanamayam Pralapa; Sanathana: || Bhashyam – Karmodhaye Ithyadhina Nithyanam Kamyanam Cha Pithru Lokadhi Prapthi Hethuthvena Samsaranarththahethuthvasya Dharshithathvath Prathishidhdhasya Karmana: Narakahethuthvena Anarththahethuthvasya Dharshithathvath Na Veda Vedavidham Thrathum Shakthashcheth Adha Kasmath Hetho: Ayam Pralapa: Sanathana: chiranthana: Ithyarththa:| Samsaranarththhethuthvena Vedadhyayana Thadharththa Vichara Thadhanushtanani Na Karththavyani Ithyarththa: || Bhavedhayam Pralapa: Yadhyesha Yeva Vedarththa: Syath Anya Yeva Swargadhe: Paramapurusharththo Mokshakhyo Vedarththa: | Itharasya Cha Karmarasherupasanayashcha Thath Prapthisadhana Gnanasadhanantha: Karanashudhdhi Sadhanathvena ParamparyenaPurusharththathva Deva Vedaprathipadhyathvam | Thadha Hi – Thameva Paramajjanam Paramapurusharththam Dharshayanthi Veda: “Anandha Nama The Loka Andhena Thamasavritha: Thamsthe Prethyabigacchanthi Avidhvamso Abhudhajana:” Ithi | Swargadhi Lokanam Apurusharthaththvam Ananandhathmakathvam Avidhyavadh Vishayathvena Dharshayithva - “Athmanam Chedh Vijaneeyadh Ayamasmeethi Purusha: Kimicchan Kasya Kamaya Shareeramanusamjwareth” Ithyathmavidha: Kritha Krithyatham Dharshayithva “Ihaiva Santhoadha Vidhamasthvadhvayam Na Chedhihavedhinmahathi Vinashti: Ya Yethath Vidhuramrithasthe Bhavanthyathethare Dhu:khamevapi Yanthi” Ithyathmavidho?Mrithatha Prapthimanathmavidha: Athmavinashamarththa Prapthim Cha Dharshayithva “Yadhaithamanu Pashyathyathmanam Devamajjasa| Eshanam Bhootha Bhavyasya Na Thatho Vijugupsathe” Ithyadhibhi: Vakyai: Thathswaroopa Thadharththa Dharshana Thathphalani Bhooyo Bhooyo Dharshayithva Kadhamenam Makaradhibhiriva Ragadhibhirithasthatha: Samakrishymanam Vishayabhi Bhootham Papakarinam Mokshayithva Paramapadhe Paramathmani Poornanandhe Swarajye Mokshakhye Sthapayishyameethimathva Thath Prapthi Sadhana Gnanasadhana Vividhishasadhanathvena Yajjadheen Viniyukthe “Thamenam Vedanuvachanena Bhramana Vividhishanthi Yajjena Dhanena Thapasanashakena” Ithi | Thasmathaththarththathvenaiva Yajjadheenam Purusharththathvam Itharathra Thu Puna: Swargadhau Shyenadheenaviva Apurusharththathvam Samsararanarththa Hethuthvath | Thadha Cha Shruthi: - “Plava Hyethe Adhrida Yajjaroopa Ashtadhashokthmavaram Yeshu Karma, Yethashchreyo Ye Abinandhanthi Mooda Jara Mrithyu The Punarevapi Yanthi” Ithi Yasmath Devam Mokshathath Sadhana Prathipadhakathvena Samsaranarththnivriththi Hethuthvam Vedanam, Thamath Veda: Vedavidham Thrathum ShakthaYevathyetha Thath Sarvamabhi Prethyaha Shlokathrayena “Thathra Pradhamena Nithyoparoksham Paramapurusharththam Paramajjanam Dharshayanthi”.
Design pallet rocking chair!
"... the houses at the town end of Worship Street were just as beautiful as the others, if a little smaller. They lacked the porches and fluted pillars of the larger houses but they had fanlights over their front doors,...
Sensitiveness ~ VoyageVisuel ✿⊱╮
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The self-taught artist Mr. Finch is part hunter, part gatherer and fully genius. Obsessed with the rolling hills and mossy woods near his home in Yorkshire, Finch goes gathering for inspiration. “Flowers, insects and birds really fascinate me with their amazing life cycles and extraordinary nests and behaviour,” says the artist. He then goes hunting for vintage textiles—velvet curtains from an old hotel, a threadbare wedding dress or a vintage apron—and transforms them into all sorts of beasts and toadstools. More
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We share 10 reasons to visit the captivating country of Cambodia.
Ginger snaps are a classic favorite. With just a few ingredients and even fewer steps this recipe for fabulous, spicy cookies is truly a snap to make.
