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Browse by subject > Islamic etiquette > Etiquette of dealing with others > Children's rights that must be fulfilled by the parents > `Aqiqah for the newborn baby > Q 3: A man says that he was told that a `Aqiqah (sacrifice for a newborn) for a baby boy should be two identical sheep, whether goats or rams. What do you think of this? The third question of Fatwa no. 2191 Q 3: A man says that he was told that(Part No. 11; Page No. 438) a `Aqiqah (sacrifice for a newborn) for a baby boy should be two identical sheep, whether goats or rams. What do you think of this? A: It is a Sunnah to slaughter two identical sheep for the `Aqiqah of a baby boy, and one sheep for a baby girl, as was authentically reported from `Aishah (may Allah be pleased with her) that the Prophet (peace be upon him) said, Two sheep of similar age and quality are to be sacrificed for a baby boy (as `Aqiqah) and one sheep for a baby girl. [1] (Related by Ahmad and Al-Tirmidhy, and ranked by them as Sahih [authentic]) It was also reported from Ibn `Abbas (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) sacrificed a ram for both al-Hasan and al-Husayn each. [2] Narrated by Abu Dawud and Al-Nasa'y who said "two rams for each", which is the best. As for the required amount, it is the same as the Ud-hiyah (sacrificial animal offered by non-pilgrims).May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta' Member Deputy Chairman Chairman `Abdullah ibn Qa`ud `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz [1] Al-Nasa*y, Sunan, Book on `Aqiqah, no. 4212; Abu Dawud, Sunan, Book on sacrifices, no. 2842; and Ahmad ibn Hanbal, Musnad, vol. 2, p. 183. [2] Al-Nasa*y, Sunan, Book on `Aqiqah, no. 4219; and Abu Dawud, Sunan, Book on sacrifices, no. 2841. https://www.alifta.gov.sa/En/IftaContents/PermanentCommitee/Pages/FatawaSubjects.aspx?cultStr=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=3387&PageID=4220&SectionID=7&SubjectPageTitlesID=4270&MarkIndex=2&0
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Browse by subject > Transactions > Financial transactions > Riba (usury/interest) > Ruling on Riba > Q 4: It is known that Riba (interest) is Haram (prohibited) according to the Shari`ah (Islamic law). However, nowadays people's personal interests may force them to deal with banks... (Part No. 13; Page No. 299) The fourth question of Fatwa no. 2758 Q 4: It is known that Riba (interest) is Haram (prohibited) according to the Shari`ah (Islamic law). However, nowadays people's personal interests may force them to deal with banks to fulfill their needs. For example, if a person wants to submit a tender offer, they have to present a bank guarantee. The same condition is stipulated for importing goods or applying for goods insurance. Also, governmental institutions require a bank guarantee to allow a person to submit a tender offer; otherwise they will be excluded. What is the opinion of Your Eminence on this matter? What is the correct way?There is a person bid his offer to governmental tender and he was asked to present a bank guarantee. Since he did not possess the required amount in cash, but in the form of real estate, he asked a bank for a loan in return for mortgaging a property and bringing a surety and on the condition of not taking interest from him. However, the bank refused and insisted on taking interest even though the man did not want to take the loan money; he only wanted to receive a guarantee, declaring (we guarantee that x institution has an account of y). The bank will only pay the amount of the loan if the person goes bankrupt or fails to continue in the project for any reason.The bank stipulated 0.5% interest-rate for every three months on the loan even though the man offered to give them a specified amount of money that is almost equal three times the interest required but the bank refused this last trial of the man to avoid the Haram(Part No. 13; Page No. 300) where a fixed amount of interest for a specified period of time is stipulated. When the bank refused, he quitted the project and withdrew his offer, because he feared lest he should be sinful and thus lost his chance. What is the solution for this problem?Your Eminence, how can a person earn a living from working in the field of construction for private and public projects which he is compelled to submit for such tenders? Can the saying, "Necessity permits prohibitions" be applied to this case? I again stress that the interest rate is 0.5% to be paid every three months and the beneficiary of the loan has not determined when he would pay it off, maybe after one, two or five months, or even after a year. Does the absence of this condition of Riba make the transaction lawful? It is a fixed interest but with an unspecified payment date. It is worth mentioning that the guarantee is presented by the bank for the period of the project but the beneficiary intends to sell some property and pay off the loan then put a deposit from his own money as the guarantee for the project. What is your opinion and the Shari`ah ruling on this? A: It is obligatory to refrain from engaging in any transactions involving Riba or Gharar (uncertainty) such as insurance operations. Rather, a person should observe the means that do now have unlawful transactions, such as dealing in buying and selling available and lawful goods, or selling on credit, Salam sale (sale with advance payment), and working in the field of construction for individuals or companies that do not entail what you have mentioned. Whoever fears Allah (Exalted be He), is sincere in their dealings and looks for their lawful means, Allah (Exalted be He) will provide them with sustenance from places where they could not imagine.(Part No. 13; Page No. 301) Allah (Glorified be He) says: And whosoever fears Allâh and keeps his duty to Him, He will make a way for him to get out (from every difficulty). [1] And He will provide him from (sources) he never could imagine. [2] Allah (Exalted be He) also says: ...and whosoever fears Allâh and keeps his duty to Him, He will make his matter easy for him. [3] It is worth mentioning that there is no harm in obtaining a bank guarantee as long as the bank does not demand interest or grant the guarantee because of its trust in the beneficiary, the mortgaged property, or the surety. May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta' Member Member Deputy Chairman Chairman `Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz [1] Surah Al-Talaq, 65: 2 [2] Surah Al-Talaq, 65: 3 [3] Surah Al-Talaq, 65: 4 https://alifta.gov.sa/En/IftaContents/PermanentCommitee/Pages/FatawaSubjects.aspx?cultStr=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=1722&PageID=4822&SectionID=7&SubjectPageTitlesID=4877&MarkIndex=5&0
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***ENABLE CC FOR ENGLISH AND URDU SUBTITLES***In this incredible Q&A session, Sayyidi Younus AlGohar answers questions LIVE from 27 Islamic scholars with tie...
