Islam in telugu
Obsl knihy podle předlohy 2. část
Sayyidi Younus AlGohar answers a question from a viewer who asked, ‘I have been watching you for 6 months now. I know you are a Dervish and you practise Sufi...
Is ka mtalab ye hai ke Islam aur Kufr ke darmiyan Namaz deewaar ki tarha hai. Doosre lafzo’n me namaz ka tark(chorna) Musalman ko Kufr tak paho’nchane wala
#kufrKaWaswasa #WaswasoKaElajAaj ki is video me hum ap ko batye ge ke Allah aur nabi ke bare me Bure khayalat aana Se Kya Huta Hai#molanamasoodnqb #WaswasoKa...
Nejdéle prodávané auto na světě si nedávno prodloužilo život důkladnou modernizací, která vylepšila nejen vzhled a výbavu interiéru, ale také již tak dost úsporný hybridní pohon. Díky tomu může být Corolla odpovědí na tu nejdůležitější otázku:
Recycling suitcases for modern chairs is fun
LOUIS VUITTON 2018 – GRÉGOIRE VIEILLE
5x papírová samolepka, cestovatelský OBTISK na kufr nebo sklo nebo do papírového alba, reklamní nápis: • Dukla, pomník padlých hrdinov • Zvolen • Bardejov • Duk
In this enlightening discourse, Sufi Master Younus AlGohar explores the distinctions and deeper meanings between Kufr and Islam, and what it means to be a de...
#Quran #Dailyhadithsms #Hadith #Islam سورة النحل ٨٨ اَلَّذِیۡنَ کَفَرُوۡا وَ صَدُّوۡا عَنۡ سَبِیۡلِ اللّٰهِ زِدۡنٰہُمۡ عَذَابًا فَوۡقَ الۡعَذَابِ بِمَا کَانُوۡا یُفۡسِدُوۡنَ. Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing. [16. Surah An-Nahl: 88] سورة النحل 88 جنہوں نے کفر کیا اور اللہ کی راہ سے روکا ہم انہیں عذاب پر عذاب بڑھاتے جائیں گے یہ بدلہ ہوگا ان کی فتنہ پردازیوں کا۔ Surah An-Nahl: 88 Jinhon ny kufr kia aur ALLAH ki raah say roka Hum unhain azab per azab bharatay jayen gay, ye badla hoga unki fitna perdazion ka.
تصفح برقم المجلد > Group 1 > Volume 2: Al-`Aqidah (2) > The sects > Barelvis (Part No. 2; Page No. 395) Barelvis (Part No. 2; Page No. 396) Fatwa no. 3090 : Q: In Pakistan, there is an order known as the Barelvis or the order of Nawary, as named after its current leader Nuwary. I ask Your Eminence about the ruling of Shari`ah (Islamic law) on this order, its beliefs and the validity of offering Salah (Prayer) behind one of its members. May your answer relieve many confused hearts that are unaware of the truth! I again remind you of some of their common myths and beliefs, which are:1- Believing that the Messenger (peace be upon him) is alive2- Believing that the Messenger (peace be upon him) knows the Ghayb (unseen) and is present, especially after the Jumu`ah (Friday) Prayer3- Believing that the Messenger (peace be upon him) has the right of giving intercession in advance4- Believing in the Awliya' (pious people) and the dead at whose graves they offer Salah and ask for help5- Building domes and lighting the graves6- Repeating their famous supplication: O Muhammad, the Messenger (peace be upon him)(Part No. 2; Page No. 397) 7- Getting angry with anyone who says Ta'min (saying: "Amin" after reciting Surah Al-Fatihah) aloud and raise their hands in Salah and considering them as belonging to the Wahhabi order8- Finding it extremely strange that people use Miswak (tooth-cleansing stick) before offering Salah9- Kissing the fingers during Wudu' (ablution) and Adhan (call to Prayer) as well as after Salah10- Their Imam always recites the following Ayah (Qur'anic verse) after Salah: Allâh sends His Salât (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad صلى الله عليه وسلم), and also His angels (ask Allâh to bless and forgive him). [1] Consequently, the Ma'mums (persons being led by the Imam in Prayer) invoke Allah to send peace upon the Prophet collectively and loudly.11- Gathering in circles after the Jumu`ah Prayer and engaging in loud singing and praise12- Serving many kinds of food, including desserts, inside the Masjid (mosque) after ending the recitation of the whole Glorious Qur'an during Tarawih (special supererogatory night Prayer in Ramadan)13- Building Masjids and being too preoccupied with decorating them in addition to writing on the Mihrab: O Muhammad14- Considering themselves the followers of the Sunnah and true `Aqidah (creed) and deeming those who do not follow their order as wrong15- What is the ruling of Shari`ah (Islamic law) on offering Salah behind the members of this order?(Part No. 2; Page No. 398) It is worth mentioning that I am a medical school student, living in Karachi near a Masjid subject to the supervision of the Barelvi order. A: It is impermissible to offer Salah behind an Imam who adopts such beliefs. If the Ma'mum knows that the Imam adopts these beliefs, then the Salah of the former will not be valid. Most of these beliefs entail Kufr (disbelief) and Bid`ah (rejected innovations in religion). They also contradict Tawhid (belief in the Oneness of Allah), which Allah revealed to His Messengers and in His Books, and are incongruous with the plain texts of the Qur'an. For example, Allah (Glorified be He) says: Verily you (O Muhammad صلى الله عليه وسلم) will die, and verily they (too) will die. [2] Allah also says: And the mosques are for Allâh (Alone): so invoke not anyone along with Allâh. [3] Hence, Muslims are required to reject their Bid`ah in a kind way. If they agree, then praise is due to Allah. If not, they should leave the company of those people and offer Salah in the Masjids of Ahl-ul-Sunnah (those adhering to the Sunnah). Khalil Al-Rahman (Prophet Ibrahim - peace be upon him) is a good example of such a case as is clear from the following Ayah: "And I shall turn away from you and from those whom you invoke besides Allâh. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord." [4] May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta' Member Deputy Chairman Chairman `Abdullah ibn Qa`ud `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz [1] Surah AlAhzab, 33: 56 [2] Surah Al-Zumar, 39: 30 [3] Surah Al-Jinn, 72: 18 [4] Surah Maryam, 19: 48 https://www.alifta.gov.sa/En/IftaContents/PermanentCommitee/Pages/FatawaDetails.aspx?View=Page&PageID=683&CultStr=en&PageNo=1&NodeID=1&BookID=7
تصفح برقم المجلد > Volume 27 > Book on Da`wah > Advice for KingFaysal ibn AbdulAzizconcerning Dawah (Part No. 27; Page No. 201) Advice for King Faysal ibn `Abdul-`Aziz concerning Da`wah From `Abdul-`Aziz ibn `Abdullah ibn Baz to His Majesty King Faysal ibn `Abdul-`Aziz, may Allah guide him to all goodness and bless his life!As-salamu `alaykum warahmatullah wabarakatuh (May Allah's Peace, Mercy, and Blessings be upon you.)May Allah protect you. Your Highness assumes a high post, which is the hope of the Muslims after Allah (Glorified and Exalted be He), as you rule the Qiblah (Ka`bah-direction faced in Prayer) of the Muslims and the place where the Messenger of Allah (peace be upon him) migrated. From this blessed place, the Message began and enlightened the world; the first generation of Muslims carried the responsibility to enlighten the whole world and they sacrificed themselves and their money in the Cause of Allah, so the world submitted to them and Islam prevailed.Being the ruler of this blessed country and having inherited(Part No. 27; Page No. 202) the legacy of your noble predecessors, you should undoubtedly bear the responsibility of Da`wah (calling to Islam) and Jihad (fighting in the Cause of Allah) as much as possible. As you have done this, praise be to Allah that He granted you success to do it.Allah (Exalted be He), who is the Most Truthful One, warns the Ummah (nation) against hiding Al-Haqq (the Truth) and encourages them to perform Jihad and Da`wah in His saying, (And remember) when Allâh took a covenant from those who were given the Scripture (Jews and Christians) to make it (the news of the coming of Prophet Muhammad صلى الله عليه وسلم and the religious knowledge) known and clear to mankind, and not to hide it [Surah Al-`Imran, 3: 187] He (Exalted be He) also says, As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allâh’s religion - Islâmic Monotheism). And verily, Allâh is with the Muhsinûn (good doers)." [Surah Al-`Ankabut, 29: 69] He (Glorified and Exalted be He) also says, Indeed in the Messenger of Allâh (Muhammad صلى الله عليه وسلم) you have a good example to follow for him who hopes for (the Meeting with) Allâh and the Last Day [Surah AlAhzab, 33: 21] He (Exalted be He) also says, And who is better in speech than he who [says: "My Lord is Allâh (believes in His Oneness)," and then stands firm (acts upon His Order), and] invites (men) to Allâh’s (Islâmic Monotheism), and does righteous deeds, and says: "I am one of the Muslims." [Surah Fussilat, 41: 33] The Prophet (peace be upon him) said in his Khutbah (sermon) which he delivered in the Farewell Hajj, Let those who are present convey to those who are absent. [Related by Al-Bukhari, Book on knowledge, Chapter on the obligation of the one present to convey knowledge to the one absent, no. 105; and Muslim, Book on Hajj, Chapter on the sacred territory of mecca and its inviolability and the prohibition to do hunting in it and its suburbs, and felling down of its trees and its Luqatah, no. 1354.')] He (peace be upon him) also said, Convey(Part No. 27; Page No. 203) (my teachings) to the people, even if it is a single sentence. [Narrated by Al-Bukhari, Book on prophets, Chapter on what has been mentioned about the Children of Israel, no. 3461.')] Praise be to Allah, there are many means of communication at this time throughout the whole world, which facilitates Da`wah. Your Majesty is the one now responsible for conveying Allah's orders to His Servants, which is undoubtedly a great responsibility that requires serious efforts, patience and persistence.On the occasion of the twenty-fifth anniversary of the establishment of the United Nations, which will be next June and to which the kings and presidents of the member countries are invited to deliver a speech, I implore Your Majesty that you seize this opportunity to perform Da`wah and call for referring to Shari`ah (Islamic law) in this meeting that shall be attended by most of the Islamic world leaders as well as others. You should also clarify to them the merits of Islam: it is the true religion, which is perfect for every time and place; it leads to the benefit of this world and the Hereafter; it is the religion of happiness and success and the only way to save humanity, which is lost, from the darkness of ignorance to the shore of(Part No. 27; Page No. 204) safety. It is the only way to solve all the problems of humanity. You should also explain that the Message of Prophet Muhammad (peace be upon him) is general to all people and that whoever obeys him enters Jannah (Paradise) and whoever disobeys him enters Hellfire, which clears your conscience and establishes evidence against them.I hope that Your Majesty gains high rank and glory in this world and wins high ranks in Jannah in the afterlife.Out of my love to you and to all Muslims, exchange of sincere advice in cooperation in righteousness and piety, and desire to spread Islamic Da`wah among the people, I decided to remind you of this important matter. Your Majesty knows the reality and the corruption, dissolution, atheism and deviation that have afflicted the world.I hope that you take care of this matter and apply it. May Allah set right your affairs; help you set right the affairs of others; guide you and help you guide others; increase your honor in this world and in the Hereafter; make you beneficial to the people and save them from Kufr (disbelief) and misguidance and lead them to righteousness and guidance due to your call. He is the Most Generous One. As-salamu `alaykum warahmatullah wabarakatuh Vice President of the Islamic University in Al-Madinah Al-Munawwarah https://www.alifta.gov.sa/En/IftaContents/IbnBaz/Pages/FatawaDetails.aspx?View=Page&PageID=5234&CultStr=en&PageNo=1&NodeID=1&BookID=14
تصفح برقم المجلد > Volume 5 > Questions and answers on `Aqidah (Part No. 5; Page No. 306) Questions and Answers on `Aqidah Q 1: An Iraqi man asks: In our country, when someone feels sick, he goes to some people who write something on a piece of paper to be worn. Is this act permissible? Another question: Some people swear by things, other than Allah and swear by those people who write these things, what is the ruling on this act? A: Wearing amulets to ward off the evil eye, to seek protection from the Jinn, or to prevent sickness of children or old people is impermissible. This act implies reliance on someone other than Allah. It is authentically reported that the Prophet (peace be upon him) said, May Allah thwart the affairs of he who ties an amulet. May Allah leave him vulnerable, he who ties a cowrie shell. [1] According to another narration, the Prophet (peace be upon him) said, Whoever wears an amulet commits Shirk. [2] The amulets refer to pieces of bones, talismans, shells, wolf's bone, or the like matters worn around the neck of a child, a sick person, or any other person as a guard against the evil eye, Jinn, or sickness. They may contain pieces of paper having writing on them. This is a prohibited and detestable act, even if they contain Qur'anic Ayahs according to the preponderant view. The relevant Hadiths are general and free from exception.The Prophet (peace be upon him) made no exception. Therefore, all amulets are prohibited. Wearing an amulet, which contains Qur'anic Ayahs or good supplications may lead to wearing forbidden kinds of amulets. So, the sound Shari`ah blocks the means to evil acts and Shirk, which may result from wearing it.Every Muslim is advised to ask Allah to grant him safety and heal him using lawful medications. It is also permissible to use Ruqyah (reciting Qur'an and saying supplications over the sick seeking healing) as the Prophet (peace be upon him) said, There is no wrong in using Ruqyah that does not involve Shirk. [3] Furthermore, the Prophet (peace be upon him) practiced Ruqyah with some of his Sahabah and so did Jibril (peace be upon him) who applied the Ruqyah to the Prophet (peace be upon him).(Part No. 5; Page No. 307) In the light of the above mentioned Hadiths, wearing amulets is impermissible. It is a form of minor Shirk (associating others with Allah in His Divinity or worship). It may also be a form of major Shirk, if they are used to ward off evils without Allah's Help. On the other hand, if a person thinks that wearing amulets is a cause of recovery, it is minor Shirk.It is obligatory to remove and tear the amulets. Swearing by anyone or anything other than Allah is impermissible and involves minor Shirk. It may also involve major Shirk when the person who swears by anyone other than Allah thinks that the one by whom he swears is like Allah, qualified to be invoked instead of Allah, or to control the universe. This is major Shirk, may Allah protect us.To sum up, it is not permissible to swear by anyone or anything other than Allah. The Prophet (peace be upon him) said, Whoever swears, let him swear by Allah or keep silent. [4] And, Do not swear by your fathers, or by your mothers, or by rivals to Allah; [5] He (peace be upon him) also said, Whoever swears by anything other than Allah has committed Kufr or Shirk. [6] Another narration reads, Whoever swears by anything other than Allah has committed Shirk. [7] He (peace be upon him) said, Whoever swears by honesty is not one of us. [8] These are all authentic reports from the Prophet (peace be upon him).One day the Prophet (peace be upon him) heard his Sahabah (the Prophet's Companions) while they were swearing by their fathers. He (peace be upon him) said, Verily! Allah forbids you to swear by your fathers. If one has to take an oath, he should swear only by Allah or otherwise keep quiet. [9] The Imam Abu `Umar ibn `Abdul-Bar (d. 463 A.H.) (may Allah be merciful to him) stated that the scholars unanimously agreed that swearing by anyone or anything other than Allah is impermissible. Therefore, swearing by honesty or by the Prophet (peace be upon him), by the Ka`bah, or by the life or honor of so-and-so is not permissible. One may swear by Allah Alone. Allah is the One Who grants success. [1] Ahmad ibn Hanbal, Musnad, vol. 4, p. 154. [2] Ahmad ibn Hanbal, Musnad, vol. 4, p. 156. [3] Muslim, Sahih, Book on greetings, no. 2200; and Abu Dawud, Sunan, Book on medicine, no. 3886. [4] Al-Bukhari, Sahih, Book on testimonies, no. 2679; Muslim, Sahih, Book on oaths, no. 1646; Al-Tirmidhy, Sunan, Book on oaths and vows, no. 1534; Abu Dawud, Sunan, Book on oaths and vows, no. 3249; Malik, Al-Muwatta*, Book on oaths and vows, no. 1037; and Al-Darimy, Sunan, Book on oaths and vows, no. 2341. [5] Al-Nasa*y, Sunan, Book on oaths and vows, no. 3769; and Abu Dawud, Sunan, Book on oaths and vows, no. 3248. [6] Al-Tirmidhy, Sunan, Book on oaths and vows, no. 1535; Abu Dawud, Sunan, Book on oaths and vows, no. 3251; and Ahmad ibn Hanbal, Musnad, vol. 2, p. 69. [7] Ahmad ibn Hanbal, Musnad, vol. 1, p. 47. [8] Abu Dawud, Sunan, Book on oaths and vows, no. 3253; and Ahmad ibn Hanbal, Musnad, vol. 5, p. 352. [9] Al-Bukhari, Sahih, Book on oaths and vows, no. 6646; Muslim, Sahih, Book on oaths, no. 1646; Al-Tirmidhy, Sunan, Book on oaths and vows, no. 1534; Al-Nasa*y, Sunan, Book on oaths and vows, no. 3766; Abu Dawud, Sunan, Book on oaths and vows, no. 3249; Ibn Majah, Sunan, Book on expiations, no. 2094; Ahmad ibn Hanbal, Musnad, vol. 2, p. 142; Malik, Al-Muwatta*, Book on oaths and vows, no. 1037; and Al-Darimy, Sunan, Book on oaths and vows, no. 2341. https://www.alifta.gov.sa/En/IftaContents/IbnBaz/Pages/FatawaDetails.aspx?cultStr=en&View=Page&PageID=531&PageNo=1&BookID=14
