Jews are known for many things, which means most people are believing incredible myths about them. From the “strange” idea of Jews being people with horns
Red Velvet Hamantaschen for Purim. Chocolatey cookies with cream cheese filling and chocolate drizzle.
Learn how to make your Wandering Jew bushy with our expert tips and elevate your indoor greenery to new heights!"
Now you can make this Israeli condiment at home! Check out this easy Amba Sauce Recipe!
Offering one of a kind experiences with our unique workshops, retreats, and personal instrument building immersions.
BIBLE scholars claim to have uncovered the final resting place of the legendary Ark of the Covenant – saying the holy relic was most likely smuggled out of Israel to Africa.
How to make schmaltz- the champagne of fat!
Sesame and orange bring a welcome Sephardi spin to a traditional Ashkenazi food, making these cookies the perfect treat for any Purim table. It's Halva Hamantaschen!
If you still think posing with cute kitties is for girls, think again, because these vintage snaps will prove otherwise! The guys in these photos below have left an important message for generations to come, and the message is yes, guys and cats do go together.
This yeast bread–known as houska to Bohemians and Czechs, chalka to Poles, and challah to Jews–is slightly sweet and rich, like French brioche.
‘The Kiss by Gustav Klimt’ … is it an ‘idealised portrait’ of Adele Bloch-Bauer? Patrick Comerford The Tales from the Vienna Woods is a waltz by the composer Johann Strauss II (1825-1899), written just over a century and a half ago, in 1868. Although Strauss was baptised in the Roman Catholic Church, he was born into a prominent Jewish family. Because the Nazis had a particular penchant for Strauss’s music, they tried to conceal and even deny the Jewish identity of the Strauss family. However, the stories of Vienna’s Jews cannot be hidden, and many of those stories from Vienna are told in the exhibits in the Jewish Museum in its two locations, at the Palais Eskeles on Dorotheergasse and in the Misrachi-Haus in Judenplatz. Rather than describe both museums in detail in one or two blog postings, I decided after my visit to Vienna a year ago to post occasional blog postings that re-tell some of these stories, celebrating a culture and a community whose stories should never be forgotten. The Kiss was painted by Gustav Klimt , the leading Austrian Symbolist painter in 1908-1909, at the high point of his ‘Golden Period,’ when he painted a number of works in a similar gilded style. Klimt’s The Kiss is so popular that it is impossible for visitors to Vienna to avoid finding copies of it everywhere – on postcards, mugs, cheap prints, chocolate wrappings, and cheap souvenirs. Yet it continues to fascinate and enthral in a way that gives it iconic status. Gustav Klimt (1862-1918) was an Austrian symbolist painter and the most prominent member of the Vienna Secession movement. His primary subject was the female body, and his work is marked by a frank eroticism. The Kiss is painted on a canvas that is a perfect square, 180 cm × 180 cm. We see a kissing, embracing couple whose bodies are entwined in elaborate robes decorated in a style influenced by both the Art Nouveau style and the earlier Arts and Crafts movement. The two are locked in intimacy, while the rest of the painting dissolves into a shimmering, extravagant flat pattern, lost on the edge of a patch of flowery meadow. Klimt painted The Kiss with oil and applied layers of gold leaf that give the painting its strikingly modern, yet evocative, appearance. The painting is now in the Österreichische Galerie Belvedere museum in the Belvedere Palace, Vienna. It is a symbol of Vienna Jugendstil – Viennese Art Nouveau – and is Klimt’s most popular work. It was received enthusiastically, but earned Klimt his reputation as an enfant terrible. Klimt’s biographer Adam Whitford points out that some preliminary sketches for The Kiss show a bearded figure that was possibly a self-portrait, and he claims the female partner is an ‘idealised portrait’ of Adele Bloch-Bauer. The only evidence to support this theory is the position of the woman’s right hand, as Adele had a disfigured finger following a childhood accident. On the other hand, Adele Bloch-Bauer was the model for Klimt’s 1901 painting Judith and the Head of Holofernes and she sat for two portraits by Klimt – Portrait of Adele Bloch-Bauer I (also known as The Lady in Gold or The Woman in Gold) in 1903-1907 and Portrait of Adele Bloch-Bauer II (1912). Adele Bauer was born into a wealthy Jewish Viennese family. Her father was a director of the Wiener Bankverein, the seventh largest bank in the Austrian Empire, and the general director of Oriental Railroads. She met Klimt in the late 1890s, but opinion is divided on whether they had an affair. The artist Catherine Dean believed Adele was ‘the only society lady painted by Klimt who is known definitely to be his mistress.’ Melissa Müller and Monica Tatzkow say ‘no evidence has ever been produced that their relationship was more than a friendship.’ Adele’s parents arranged a marriage with Ferdinand Bloch (1864-1945), a banker and sugar manufacturer who was born in Prague. Her older sister had previously married Ferdinand’s older brother. When Adele and Ferdinand married in 1899, she was 18 and he was 35, and they decided to share the family name Bloch-Bauer. Adele suffered two stillbirths and her third child died two days after birth. Adele brought together writers, politicians and intellectuals for regular salons at their home. The couple shared a love of art, and patronised several artists, collecting 19th-century Viennese paintings, modern sculpture and porcelain. Adele Bloch-Bauer was the model for Klimt’s ‘Judith and the Head of Holofernes’ (1901) Klimt painted Judith and the Head of Holofernes in 1901. Adele was the model for the work, and wore a heavily-jewelled deep choker given to her by Ferdinand. It has been described as ‘Klimt’s most erotic painting.’ In 1903, Ferdinand bought his first Klimt work from the artist, Buchenwald (‘Beech Forest’). ‘Portrait of Adele Bloch-Bauer I’ … painted by Klimt in 1903-1907 Portrait of Adele Bloch-Bauer I, painted by Klimt in 1903-1907, was commissioned by her husband Ferdinand. The painting, later known for being stolen by the Nazis in 1941, is the final and most fully representative work of Klimt’s golden phase. Klimt’s second portrait of Adele was completed in 1912, and the two are among several works by Kilmt owned by the family. Meanwhile, Ferdinand acquired the Jungfern Breschan and Odolena Voda estate in Bohemia in 1909, where he lived in the Lower Castle and housed his art collections. After the collapse of the Habsburg Monarchy, he opted for Czechoslovak citizenship in 1918/1819 and his estate 15 km north of Prague became his main residence. When Adele died in 1925, she asked in her will that the artworks by Klimt be left to the Galerie Belvedere in Vienna, although they belonged to Ferdinand, not her. Following the Nazi invasion and occupation of Austria, Ferdinand fled Prague to Paris and then to Zurich. He left behind much of his wealth, including his large art collection, and died in poverty in 1945. Klimt’s Portrait of Adele Bloch-Bauer I was stolen by the Nazis in 1941, along with the remainder of Ferdinand’s assets, after the pretext of tax evasion. The lawyer acting for the Nazi state gave the portrait to the Galerie Belvedere, claiming he was following Adele’s wishes in her will. In his will, Ferdinand stated his estate should go to his nephew and two nieces. The Austrian journalist Hubertus Czernin revealed in 1998 that the Galerie Belvedere held several works stolen from Jewish owners during the Holocaust and World War II. The gallery had refused to return the art to their original owners, or to acknowledge any theft. Ferdinand’s nieces, Maria Altmann took a case against the gallery for the return of five works by Klimt. After a seven-year legal action, an arbitration committee in Vienna agreed that the portrait and other paintings had been stolen from the family and that it should be returned to Altmann. She sold it the same year for $135 million to the businessman and art collector Ronald Lauder, who placed it in the Neue Galerie, the New York-based gallery he co-founded. The history of the Portrait of Adele Bloch-Bauer I and the other paintings taken from the Bloch-Bauers has been recounted in three documentary films, Stealing Klimt (2007), The Rape of Europa (2007) and Adele’s Wish (2008). The painting’s history is described by the journalist Anne-Marie O’Connor in her book The Lady in Gold: The Extraordinary Tale of Gustav Klimt’s Masterpiece, Portrait of Adele Bloch-Bauer (2012). The history, as well as other stories of other stolen art, is told by Melissa Müller and Monika Tatzkow in Lost Lives, Lost Art: Jewish Collectors, Nazi Art Theft, and the Quest for Justice (2010). The story of Adele Bloch-Bauer and Maria Altmann formed the basis of the novel Stolen Beauty (2017) by Laurie Lico Albanese. Maria Altmann died in 2011, aged 94. Her story was dramatised in the film Woman in Gold (2015), starring Helen Mirren as Maria and Ryan Reynolds. ‘Portrait of Adele Bloch-Bauer II’ … completed by Klimt in 1912 Tales of the Viennese Jews: 1, the chief rabbi and a French artist’s ‘pogrom’ 2, a ‘positively rabbinic’ portrait of an Anglican dean 3, portraits of two imperial court financiers 4, portrait of Sigmund Freud, founder of psychoanalysis 5, Lily Renée, from Holocaust Survivor to Escape Artist 6, Sir Moses Montefiore and a decorative Torah Mantle 7, Theodor Herzl and the cycle of contradictions 8, Simon Wiesenthal and the café in Mauthausen 9, Leonard Cohen and ‘The Spice-Box of Earth’ 10, Ludwig Wittgenstein and his Jewish grandparents 11, Wolfgang Amadeus Mozart and his Jewish librettist 12, Salomon Mayer von Rothschild and the railways in Vienna 13, Gustav Mahler and the ‘thrice homeless’ Jew 14, Beethoven at 250 and his Jewish connections in Vienna 15, Martin Buber and the idea of the ‘I-Thou’ relationship 16, Three Holocaust survivors who lived in Northern Ireland. 17, Schubert’s setting of Psalm 92 for the synagogue. 18, Bert Linder and his campaign against the Swiss banks. 19, Adele Bloch-Bauer and Gustav Klimt’s ‘Lady in Gold’. 20, Max Perutz, Nobel laureate and ‘the godfather of molecular biology’.
OR HOW TO MAKE A ROMAN COSTUME by Caroline Lawrence, author of The Roman Mysteries Girl fans often ask me 'How can I make myself a toga so I can go to World Book Day dressed as Flavia Gemina or Nubia?' First I set them straight. Only naughty women wore togas. Roman men and boys wore togas, and they heartily disliked them. The toga was essentially a large blanket that had to be draped just so. You needed a slave to help put it on, so by the very act of wearing a toga you showed you were rich. If you are a boy and want to make a toga, you can use a big sheet. Good luck putting it on. By the first century AD, when my books are set, the only women who wore togas were disreputable ones; and they had to wear them to show they had been (or still were) naughty. Respectable women wore stolas and good girls wore tunics, usually long-sleeved for modesty. (Technically the stola was a kind of apron-like garment that went on over the female tunic, with a strap over each shoulder, but I'm using the umbrella term stola here for a girl's or woman's tunic.) If you are a boy and want to make a tunic, just wear a big tee-shirt, belted. If you are a girl or woman and want to make a stola or girl's tunic, here is a simple way to do it. (below) I actually had to put this into practice once. I was on my way to an event in Newcastle and realised I'd left my costume in London. Luckily, a kind librarian donated a single sheet from her airing cupboard. I found one of those sewing kits you get free in hotels and frantically stitched it up in the back seat of the car as we drove to the event. When we arrived, my publicity manager Rowan loaned me her blue scarf and I used another scarf to tie up my hair. I added chunky ethnic jewellery and sandals and voila! I was a Roman lady... Remember: the tunic is the tee-shirt thing, the toga or palla is what you wear over it. Of course you must always carry your sponge-stick (ancient Roman toilet paper) and your copy of a Roman Mystery with you! For more information on Roman clothing, go to the article on ROMAN CLOTHING at vroma.com And check out my blog over at The History Girls to see some of my other Roman wardrobe malfunctions. lovely "extras" in The Slave-girl from Jerusalem P. S. These two extras from the TV series based on my books are wearing lovely stolas, with pallas draped over their heads. [The Roman Mysteries are perfect for children aged 9+, especially those studying Romans as a topic in Key Stage 2. Carrying on from the Roman Mysteries, the Roman Quests series set in Roman Britain launched in May 2016 with Escape from Rome.]
Why do so many Hebrew words have two pronunciations?
Winter has really kicked in now + the drop in temperatures, alongside endless grey skies + frankly pathetic light levels, got me thinking back to sunnier times. As we approach the end of the year, …
How to make schmaltz- the champagne of fat!
Jessika and David were “determined to have a fun, outdoor wedding with great food, drinks and music,†said the bride. “And from what we heard, we succeeded!†The Nichols captured this vibrant affair, which took place at Austin’s dramatic Laguna Gloria estate. The entire evening was full of fun surprises for guests—they were served cocktails […]
Sesame and orange bring a welcome Sephardi spin to a traditional Ashkenazi food, making these cookies the perfect treat for any Purim table. It's Halva Hamantaschen!
If you still think posing with cute kitties is for girls, think again, because these vintage snaps will prove otherwise! The guys in these photos below have left an important message for generations to come, and the message is yes, guys and cats do go together.
This week’s Jewish character of the week is: Rey (Daughter of nobody, who came through the desert and demanded to learn and thrived.)
This yeast bread–known as houska to Bohemians and Czechs, chalka to Poles, and challah to Jews–is slightly sweet and rich, like French brioche.
‘The Kiss by Gustav Klimt’ … is it an ‘idealised portrait’ of Adele Bloch-Bauer? Patrick Comerford The Tales from the Vienna Woods is a waltz by the composer Johann Strauss II (1825-1899), written just over a century and a half ago, in 1868. Although Strauss was baptised in the Roman Catholic Church, he was born into a prominent Jewish family. Because the Nazis had a particular penchant for Strauss’s music, they tried to conceal and even deny the Jewish identity of the Strauss family. However, the stories of Vienna’s Jews cannot be hidden, and many of those stories from Vienna are told in the exhibits in the Jewish Museum in its two locations, at the Palais Eskeles on Dorotheergasse and in the Misrachi-Haus in Judenplatz. Rather than describe both museums in detail in one or two blog postings, I decided after my visit to Vienna a year ago to post occasional blog postings that re-tell some of these stories, celebrating a culture and a community whose stories should never be forgotten. The Kiss was painted by Gustav Klimt , the leading Austrian Symbolist painter in 1908-1909, at the high point of his ‘Golden Period,’ when he painted a number of works in a similar gilded style. Klimt’s The Kiss is so popular that it is impossible for visitors to Vienna to avoid finding copies of it everywhere – on postcards, mugs, cheap prints, chocolate wrappings, and cheap souvenirs. Yet it continues to fascinate and enthral in a way that gives it iconic status. Gustav Klimt (1862-1918) was an Austrian symbolist painter and the most prominent member of the Vienna Secession movement. His primary subject was the female body, and his work is marked by a frank eroticism. The Kiss is painted on a canvas that is a perfect square, 180 cm × 180 cm. We see a kissing, embracing couple whose bodies are entwined in elaborate robes decorated in a style influenced by both the Art Nouveau style and the earlier Arts and Crafts movement. The two are locked in intimacy, while the rest of the painting dissolves into a shimmering, extravagant flat pattern, lost on the edge of a patch of flowery meadow. Klimt painted The Kiss with oil and applied layers of gold leaf that give the painting its strikingly modern, yet evocative, appearance. The painting is now in the Österreichische Galerie Belvedere museum in the Belvedere Palace, Vienna. It is a symbol of Vienna Jugendstil – Viennese Art Nouveau – and is Klimt’s most popular work. It was received enthusiastically, but earned Klimt his reputation as an enfant terrible. Klimt’s biographer Adam Whitford points out that some preliminary sketches for The Kiss show a bearded figure that was possibly a self-portrait, and he claims the female partner is an ‘idealised portrait’ of Adele Bloch-Bauer. The only evidence to support this theory is the position of the woman’s right hand, as Adele had a disfigured finger following a childhood accident. On the other hand, Adele Bloch-Bauer was the model for Klimt’s 1901 painting Judith and the Head of Holofernes and she sat for two portraits by Klimt – Portrait of Adele Bloch-Bauer I (also known as The Lady in Gold or The Woman in Gold) in 1903-1907 and Portrait of Adele Bloch-Bauer II (1912). Adele Bauer was born into a wealthy Jewish Viennese family. Her father was a director of the Wiener Bankverein, the seventh largest bank in the Austrian Empire, and the general director of Oriental Railroads. She met Klimt in the late 1890s, but opinion is divided on whether they had an affair. The artist Catherine Dean believed Adele was ‘the only society lady painted by Klimt who is known definitely to be his mistress.’ Melissa Müller and Monica Tatzkow say ‘no evidence has ever been produced that their relationship was more than a friendship.’ Adele’s parents arranged a marriage with Ferdinand Bloch (1864-1945), a banker and sugar manufacturer who was born in Prague. Her older sister had previously married Ferdinand’s older brother. When Adele and Ferdinand married in 1899, she was 18 and he was 35, and they decided to share the family name Bloch-Bauer. Adele suffered two stillbirths and her third child died two days after birth. Adele brought together writers, politicians and intellectuals for regular salons at their home. The couple shared a love of art, and patronised several artists, collecting 19th-century Viennese paintings, modern sculpture and porcelain. Adele Bloch-Bauer was the model for Klimt’s ‘Judith and the Head of Holofernes’ (1901) Klimt painted Judith and the Head of Holofernes in 1901. Adele was the model for the work, and wore a heavily-jewelled deep choker given to her by Ferdinand. It has been described as ‘Klimt’s most erotic painting.’ In 1903, Ferdinand bought his first Klimt work from the artist, Buchenwald (‘Beech Forest’). ‘Portrait of Adele Bloch-Bauer I’ … painted by Klimt in 1903-1907 Portrait of Adele Bloch-Bauer I, painted by Klimt in 1903-1907, was commissioned by her husband Ferdinand. The painting, later known for being stolen by the Nazis in 1941, is the final and most fully representative work of Klimt’s golden phase. Klimt’s second portrait of Adele was completed in 1912, and the two are among several works by Kilmt owned by the family. Meanwhile, Ferdinand acquired the Jungfern Breschan and Odolena Voda estate in Bohemia in 1909, where he lived in the Lower Castle and housed his art collections. After the collapse of the Habsburg Monarchy, he opted for Czechoslovak citizenship in 1918/1819 and his estate 15 km north of Prague became his main residence. When Adele died in 1925, she asked in her will that the artworks by Klimt be left to the Galerie Belvedere in Vienna, although they belonged to Ferdinand, not her. Following the Nazi invasion and occupation of Austria, Ferdinand fled Prague to Paris and then to Zurich. He left behind much of his wealth, including his large art collection, and died in poverty in 1945. Klimt’s Portrait of Adele Bloch-Bauer I was stolen by the Nazis in 1941, along with the remainder of Ferdinand’s assets, after the pretext of tax evasion. The lawyer acting for the Nazi state gave the portrait to the Galerie Belvedere, claiming he was following Adele’s wishes in her will. In his will, Ferdinand stated his estate should go to his nephew and two nieces. The Austrian journalist Hubertus Czernin revealed in 1998 that the Galerie Belvedere held several works stolen from Jewish owners during the Holocaust and World War II. The gallery had refused to return the art to their original owners, or to acknowledge any theft. Ferdinand’s nieces, Maria Altmann took a case against the gallery for the return of five works by Klimt. After a seven-year legal action, an arbitration committee in Vienna agreed that the portrait and other paintings had been stolen from the family and that it should be returned to Altmann. She sold it the same year for $135 million to the businessman and art collector Ronald Lauder, who placed it in the Neue Galerie, the New York-based gallery he co-founded. The history of the Portrait of Adele Bloch-Bauer I and the other paintings taken from the Bloch-Bauers has been recounted in three documentary films, Stealing Klimt (2007), The Rape of Europa (2007) and Adele’s Wish (2008). The painting’s history is described by the journalist Anne-Marie O’Connor in her book The Lady in Gold: The Extraordinary Tale of Gustav Klimt’s Masterpiece, Portrait of Adele Bloch-Bauer (2012). The history, as well as other stories of other stolen art, is told by Melissa Müller and Monika Tatzkow in Lost Lives, Lost Art: Jewish Collectors, Nazi Art Theft, and the Quest for Justice (2010). The story of Adele Bloch-Bauer and Maria Altmann formed the basis of the novel Stolen Beauty (2017) by Laurie Lico Albanese. Maria Altmann died in 2011, aged 94. Her story was dramatised in the film Woman in Gold (2015), starring Helen Mirren as Maria and Ryan Reynolds. ‘Portrait of Adele Bloch-Bauer II’ … completed by Klimt in 1912 Tales of the Viennese Jews: 1, the chief rabbi and a French artist’s ‘pogrom’ 2, a ‘positively rabbinic’ portrait of an Anglican dean 3, portraits of two imperial court financiers 4, portrait of Sigmund Freud, founder of psychoanalysis 5, Lily Renée, from Holocaust Survivor to Escape Artist 6, Sir Moses Montefiore and a decorative Torah Mantle 7, Theodor Herzl and the cycle of contradictions 8, Simon Wiesenthal and the café in Mauthausen 9, Leonard Cohen and ‘The Spice-Box of Earth’ 10, Ludwig Wittgenstein and his Jewish grandparents 11, Wolfgang Amadeus Mozart and his Jewish librettist 12, Salomon Mayer von Rothschild and the railways in Vienna 13, Gustav Mahler and the ‘thrice homeless’ Jew 14, Beethoven at 250 and his Jewish connections in Vienna 15, Martin Buber and the idea of the ‘I-Thou’ relationship 16, Three Holocaust survivors who lived in Northern Ireland. 17, Schubert’s setting of Psalm 92 for the synagogue. 18, Bert Linder and his campaign against the Swiss banks. 19, Adele Bloch-Bauer and Gustav Klimt’s ‘Lady in Gold’. 20, Max Perutz, Nobel laureate and ‘the godfather of molecular biology’.
OR HOW TO MAKE A ROMAN COSTUME by Caroline Lawrence, author of The Roman Mysteries Girl fans often ask me 'How can I make myself a toga so I can go to World Book Day dressed as Flavia Gemina or Nubia?' First I set them straight. Only naughty women wore togas. Roman men and boys wore togas, and they heartily disliked them. The toga was essentially a large blanket that had to be draped just so. You needed a slave to help put it on, so by the very act of wearing a toga you showed you were rich. If you are a boy and want to make a toga, you can use a big sheet. Good luck putting it on. By the first century AD, when my books are set, the only women who wore togas were disreputable ones; and they had to wear them to show they had been (or still were) naughty. Respectable women wore stolas and good girls wore tunics, usually long-sleeved for modesty. (Technically the stola was a kind of apron-like garment that went on over the female tunic, with a strap over each shoulder, but I'm using the umbrella term stola here for a girl's or woman's tunic.) If you are a boy and want to make a tunic, just wear a big tee-shirt, belted. If you are a girl or woman and want to make a stola or girl's tunic, here is a simple way to do it. (below) I actually had to put this into practice once. I was on my way to an event in Newcastle and realised I'd left my costume in London. Luckily, a kind librarian donated a single sheet from her airing cupboard. I found one of those sewing kits you get free in hotels and frantically stitched it up in the back seat of the car as we drove to the event. When we arrived, my publicity manager Rowan loaned me her blue scarf and I used another scarf to tie up my hair. I added chunky ethnic jewellery and sandals and voila! I was a Roman lady... Remember: the tunic is the tee-shirt thing, the toga or palla is what you wear over it. Of course you must always carry your sponge-stick (ancient Roman toilet paper) and your copy of a Roman Mystery with you! For more information on Roman clothing, go to the article on ROMAN CLOTHING at vroma.com And check out my blog over at The History Girls to see some of my other Roman wardrobe malfunctions. lovely "extras" in The Slave-girl from Jerusalem P. S. These two extras from the TV series based on my books are wearing lovely stolas, with pallas draped over their heads. [The Roman Mysteries are perfect for children aged 9+, especially those studying Romans as a topic in Key Stage 2. Carrying on from the Roman Mysteries, the Roman Quests series set in Roman Britain launched in May 2016 with Escape from Rome.]
Soft, buttery hamantaschen decorated with the prettiest edible flowers and filled with tangy peach jam. Adapted from LeAnne Shor.
What is a Messianic Gentile versus a Christian or someone in the Hebrew Roots or One Law movement? Learn the important answer!
